Northampton began his speech as follows:--[402] "You must not hold it strange, Sir Everard Digby, though at this time being pressed in duty, Conscience and Truth, I do not suffer you to wander in the Laberinth of your own idle conceits without opposition, to seduce others, as your self have been seduced, by false Principles; or to convey your self by charms of imputation, by clouds of errour, and by shifts of lately devised 'Equivocation'; out of that streight wherein your late secure and happy fortune hath been unluckily entangled; but yet justly surprised, by the rage and revenge of your own rash humors. If in this crime (more horrible than any man is able to express) I could lament the estate of any person upon earth, I could pity you, but thank your self and your bad counsellours, for leading you into a Crime of such a kind; as no less benummeth in all faithfull, true and honest men, the tenderness of affection, than it did in you, the sense of all humanity. That you were once well thought of, and esteemed by the late Queen, I can witness, having heard her speak of you with that grace which might have encouraged a true gentleman to have run a better course: Nay, I will add further, that there was a time, wherein you were as well affected to the king our master's expectation, though perhaps upon false rumours and reports, that he would have yielded satisfaction to your unprobable and vast desires: but the seed that wanted moisture (as our Saviour Himself reporteth) took no deep root: that zeal which hath no other end or object than the pleasing of itself, is quickly spent: and Trajan, that worthy and wise Emperour, had reason to hold himself discharged of all debts to those, that had offended more by prevarication, than they could deserve by industry." [402] _Gunpowder Treason_, p. 59. The main contention of his long and wordy speech was to refute the charge of broken promises to his co-religionists brought by Sir Everard Digby in his description of his motives. It was well-known that the Catholics considered the king guilty of perfidy on this point, and that they based their accusation chiefly upon the reports of Father Watson's celebrated interview with James in Scotland, a matter with which I dealt in an early chapter. Northampton denied that James had ever encouraged the Catholics to expect any favour. He made a strong point of Percy's having asserted that the king had promised toleration to the Catholics; asking why, if this were really the case, Percy, at the beginning of the king's reign, thought it worth while to employ Guy Fawkes and others to plot against the king in Spain? He wound up by praying for Sir Everard's repentance in this world and his forgiveness in the next.