The punishment of hanging, drawing, and quartering was so horrible, that
it was often mitigated by allowing the victim to hang until he was dead.
This might well have been done in the case of Sir Everard Digby. To be
hung, partially naked, knowing that his body would afterwards be hacked
to pieces in the most disgraceful manner before the eyes of an immense
concourse of people, should have been considered a sufficient
punishment. But no! Not even was he permitted to be to some extent
stupefied by being half-strangled. The executioner had no sooner turned
him off the ladder than he cut the rope.[423] Sir Everard "fell on his
face and bruised his forehead." Then followed a scene of vivisection and
butchery,[424] which would not be tolerated in these days if the
subject were a sheep or an ox. Yet even on the awful block, Sir Everard
never betrayed his dignity;[425] and, condemn his offences as we may, we
cannot fairly refuse to give him credit for having died like a good
Christian, a courteous gentleman, and a courageous Englishman.
[423] _Narrative G. P._, Gerard, p. 218.
[424] Wood, in his _Athenae Oxonienses_, Vol. ii. p. 354, says, "when
the Executioner pluck't out his Heart (when his Body was to be
quartered), and according to the manner held it up, saying, _Here is
the Heart of a Traytor, Sir Everard_ made answer, _Thou liest_." This
a most famous Author ["_Franc._ Lord _Bacon_" says a footnote],
mentions, but tells us not his Name, in his _Historia Vitae et
Mortis_.
[425] Narrative G. P., Gerard, p. 218.
* * * * *
No biographer ever felt more genuine sorrow for his subject than have I
for Sir Everard Digby. My sympathy for him has been the greater because
he was, like myself, a convert to the Roman Catholic Church; because
both he and I were received into that Church by Fathers of the Society
of Jesus; because, both in his house and in mine, Jesuits have very
frequently been welcomed as guests, and because in my private chapel, as
in his, they have often acted as chaplains. Moreover, an additional bond
between Sir Everard Digby and myself is the fact that he was my
ancestor. Nevertheless, I hope that I have not allowed any of these
accidents of faith or family to induce me wilfully to conceal an
incident important to his history, to gloss over a mistake that he
committed, to put a dishonest construction upon one of his actions, or
to say an untrue word either about himself, or any other character that
has been introduced among these pages. Like his own life, my attempt at
recounting it may be disfigured by mistaken zeal, false inferences, and
rash conclusions; or possibly my authorities, like his friends, may have
led me into error; if so, before laying down my pen, like Sir Everard
Digby, before laying down his life, let me admit the offence, but
declare that it was prompted by no unworthy motive.
TURNBULL AND SPEARS, PRINTERS, EDINBURGH.
Public-domain text, read in full here on John Shaqi.
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