Lipscomb was probably right in calling this "a very artful contrivance
for the concealment of the parties to the Gunpowder Plot"; there is
certainly a tradition to the same effect, and, as will have been
observed, I have adopted it; at the same time I will say candidly that I
sometimes ask myself whether, after all, the "contrivance," with its
pivotted floor, may not have been only intended as a hiding-place for
priests, and not for conspirators, a theory which is somewhat supported
by the knowledge that Sir Everard Digby was going to leave and shut up
Gothurst a few days before the explosion was to take place, and even
still earlier was going to send his wife and children to Mr
Throgmorton's house at Coughton, which he had taken for them.
The energies of the conspirators, especially those of such an earnest
Catholic as Sir Everard Digby, would be stimulated during October by the
news that, that very month, two priests and a layman had been put to
death for their religion. [210] "They were executed together with sixteen
thieves and eight other malefactors; and their heads were placed on
London Bridge." A Spanish lady of high birth, who had come to England in
the preceding May, wrote:--[211] "We can hardly go out to walk without
seeing the heads and limbs of some of our dear and holy ones stuck up on
the gates that divide the streets, and the birds of the air perching
upon them; which makes me think of the verse in the Psalms, 'They have
given the dead bodies of thy servants to be meat for the fowls of the
air,'" etc. Admitting that there may have been some exaggeration in this
statement, it was by no means devoid of foundation in fact. The reports
of such things would give the conspiracy the colour of a crusade, to men
anxious to see it assume that hue.
[210] _Before and after the Gunpowder Plot._ By E. Healy Thompson,
p. 4.
[211] _Life of Luisa de Carvajal._ By Lady Georgiana Fullerton, p.
226.
Public-domain text, read in full here on John Shaqi.
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