Judson, Adoniram, 1788-1850; Missionaries -- Burma -- Biography; Missionaries -- United States -- Biography
“_February 20._ This is the second evening in which Mrs. Judson and
myself have had an interview with the viceroy and his lady, in their
inner apartment. Her highness gave us some very encouraging hints on
the subject of religious toleration, and promised to introduce us to
the emperor, on his visiting Rangoon next fall, in prosecution of the
war with Siam.
“_February 25. Lord’s day._ Moung Ing presented his petition for
baptism and admission into the church, and we unhesitatingly agreed to
grant his request next Lord’s day. Not one of the disciples has given
more decided evidence of being a sincere and hearty believer in the
Lord Jesus. The manner of his first acquaintance with the truth is
somewhat noticeable. I had conversed with two men who visited the
_zayat_ the preceding evening, and given them a tract. On their way
home they called at the house of the Tsah-len teacher, where Moung Ing
resided, said a few things about the eternal God and the new religion,
by way of disapproval, and concluded that the tract was good for
nothing but to tear up and make cigars of. But the truth which they
despised fell like a flash of lightning on the benighted soul of Moung
Ing. The next morning, before sunrise, he was in the porch of the
_zayat_, and, on opening the doors, we found the poor man standing
without. He will not, I trust, meet with any such detention at the
doors of heaven.
“_March 4. Lord’s day._ Moung Ing received baptism immediately after
worship in the afternoon. Several of the hopeful inquirers witnessed
the administration.
“_May 15._ Dispatched the manuscript of Ephesians, and the first part
of Acts, to Serampore, requesting brother Hough to procure an edition
of six hundred of each, at the expense of the Board.
“At night received a visit from Moung Gwa, brother-in-law to Moung
Shwa-ba. He was accompanied by one Moung Thah-ee, an intractable,
furious creature, noted for browbeating and silencing every
antagonist. He professes to be a strict Buddhist, without the least
doubt on the subject of religion; but having heard of my object in
coming to this country, wishes to give me an opportunity of making him
doubt. I found him extremely difficult to manage, and finally told him
that he must get a humble mind, and pray to the true God, or he would
never attain true wisdom. This threw him into a passion. He said he
would have me to know that he was no common man. He could dispute with
governors and kings, etc. I then gave him a tract, which he affected
to disdain, but finally received it and went away.
“_May 16._ Moung Gwa called to apologize for his companion’s conduct.
He said that, from being always victorious in disputation, he had
become insolent and overbearing, but that he was really inquiring
after the truth, and had been reading the tract attentively. Moung Gwa
himself seems to be favorably disposed to the Christian religion.
Public-domain text, read in full here on John Shaqi.
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