Judson, Adoniram, 1788-1850; Missionaries -- Burma -- Biography; Missionaries -- United States -- Biography
and then there would be nothing to hinder the propagation of
Christianity. He even recollected—so calm and dispassionate were his
thoughts—some passages in his translation capable of a better
rendering; and then he speculated on the pillow he had lost that day,
weighing the probabilities of its ever falling into his wife’s hands,
so that the manuscript would be recovered. And then he imagined that
she did not find it, and went off into a visionary scene of its being
brought to light years afterward, which he smiled at when he gave a
sketch of these emotions, and did not fully describe. At length the
fatal hour drew nigh. They had no means of ascertaining it precisely,
but they knew that it could not be very far distant. They waited with
increased solemnity. Then they prayed together, Mr. Judson’s voice for
all of them, and then he, and probably each of the others, prayed
separately. And still they waited, in awful expectancy. The hour
passed by—they felt it _must_ be passed—and there was no unusual
movement in the prison. Still they expected and waited, till finally
there woke a glimmering of hope, a possibility that they had been
deceived. And so, hoping, and doubting, and fearing, they lingered on,
till the opening of the door assured them of what they had long
suspected. It was morning. Then the jailer came; and, in answer to
their questions, chucked them mockingly under the chin, and told then,
Oh, no; he could not spare his beloved children yet, just
after—kicking the bamboo as he spoke, till all the chains rattled, and
the five rows of fetters dashed together, pinching sharply the flesh
that they caught between them—just after he had taken so much trouble
to procure them fitting ornaments.
“I ought to have stated before that the keeper, to whose share Mr.
Judson’s old pillow fell on the day they were so unceremoniously
thrust into the inner prison, had afterward exchanged it for a better
one, wondering, no doubt, at the odd taste of the white man. When he
was again robbed of his clothes and bedding, on the day he was driven
away to Oung-pen-la, one of the ruffians deliberately untied the mat
which was used as a cover to the precious pillow, and threw the
apparently worthless roll of hard cotton away. Some hours after, Moung
Ing, stumbling upon this one relic of the vanished prisoners, carried
it to the house as a token; and, several months from that time, the
manuscript which now makes a part of the Burmese Bible was found
within, uninjured.
Public-domain text, read in full here on John Shaqi.
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