Judson, Adoniram, 1788-1850; Missionaries -- Burma -- Biography; Missionaries -- United States -- Biography
“Particularly I would exhort brother Bennett to remember, among other
things, the example of the Abbé de Paris, who, after having tried
various modes of self-denial, in order to subdue his spirit, and gain
the victory over the world, at length selected a crazy man to be the
inmate of his miserable hovel. Now, though I am doubtful about
self-inflicted austerities, I am quite sure that evangelical
self-denial eminently consists in bearing patiently and gratefully all
the inconveniences and pain which God in His providence, brings upon
us, without making the least attempt to remove them, unless
destructive of life or health, or, in one word, capacity for
usefulness.”
The same pietistic vein may be found in the following resolutions,
bearing date May 14, 1829:
“1. Observe the seven seasons of secret prayer every day.
“2. ‘Set a watch before my mouth, and keep the door of my lips.’
“3. See the hand of God in all events, and thereby become reconciled
to His dispensations.
“4. Embrace every opportunity of exercising kind feelings, and doing
good to others, especially to the household of faith.
“5. Consult the internal monitor on every occasion, and instantly
comply with his dictates.
“6. Believe in the doctrine of perfect sanctification attainable in
this life.”
It is also true that during this period of his life Mr. Judson withdrew
himself from general society. When not directly engaged in missionary
work, he spent many of his waking hours alone in a bamboo hermitage,
built in the jungle far from humankind among the haunts of tigers. Here
in his endeavor to crucify his passionate love of life he had a grave
dug, and “would sit by the verge of it and look into it, imagining how
each feature and limb would appear, days, months, and years after he had
lain there.”
But concerning all these traces of a morbid inclination toward the
monastic quietism of the Romish Church, there can be no more just and
discriminating judgment than that expressed after his death by the
tender and faithful companion of his latest years:
“About _Guyonism_ I only wish the papers were more numerous. There was
no error of heart—scarcely one of judgment in it, but a peculiar
mental organization, driven by suffering on suffering, by such
bereavement as can never be appreciated in a land like this, and
intensity of devotion, to a morbid development. A mind of less
strength or a heart of less truthfulness and sincerity would have been
wrecked, as many a noble one has been.... Strong enthusiasm of
character often drove him into peculiar positions, but his sound
judgment and elevated piety always carried him through triumphantly,
turning often the natural temperament to good account.”
Public-domain text, read in full here on John Shaqi.
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