The Life of Captain Sir Richard F. Burton, volume 2 (of 2): By His Wife, Isabel BurtonBurton, Isabel, Lady
History
The Life of Captain Sir Richard F. Burton, volume 2 (of 2): By His Wife, Isabel Burton
Burton, Isabel, Lady
Burton, Richard Francis, Sir, 1821-1890; Explorers -- Great Britain -- Biography; Scholars -- Great Britain -- Biography
"'But it is in the more serious cases of disease or lunacy that the
supernaturally derived powers are called into play. Previous to
undertaking a cure, he shuts himself up in a darkened room, and devotes
his time to prayer and fasting. Fifteen and sometimes thirty days are
passed in this state of abstinence and self-denial. At last one of the
genii (Jinn), described by him to be much of the same appearance as
human beings, will suddenly appear before him and demand his bidding.
He then states his position, and requires assistance in the case he
is about to undertake. The genii replies at once that his request is
granted, and encourages him to proceed.
"'The wife of Shaykh Ahmed Talhúk had been for more than two years
afflicted with a swelling, which had been mistaken for pregnancy.
Shaykh Bushír, after the usual preparatory discipline, passed his hand
over her person, and in five minutes she arose perfectly cured. Shaykh
Yúsuf Talhúk was brought before him a confirmed lunatic; in two days
he returned to his home perfectly restored in health and reason.' [You
see how shrewd was the apostle of Allah when he disclaimed the gift of
miracle-mongering.]
"'That the Shaykh stoutly maintained his intercourse with spiritual
agents to be real and effective is unquestionable; and, indeed, the
belief in magic, and in the interposition of an order of unseen
creatures in worldly affairs, at the bidding of those who chose
to devote themselves earnestly to such intercourse, is universal
throughout the entire population of every religion and sect....
Instances could be multiplied in which the most extraordinary and
unaccountable results have been brought about, by the introduction of
individuals who made this communion the subject of their study and
contemplation. _But as the ears of Europeans would only be shocked by
assertions and statements which they would not fail of holding to be
utterly fabulous and ridiculous, the subject is merely alluded to in
these pages to indicate the existence of a very prominent and prevalent
belief in the Lebanon._' [Again I place in italics those words which
supply a Spiritualistic Society with such an admirable _raison d'être_.]
Public-domain text, read in full here on John Shaqi.
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