The life of Cardinal Mezzofanti: With an introductory memoir of eminent linguists, ancient and modernRussell, Charles William
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The life of Cardinal Mezzofanti: With an introductory memoir of eminent linguists, ancient and modern
Russell, Charles William
Linguists; Mezzofanti, Giuseppe, 1774-1849
As for himself, his only aspirations were for heaven. His
studies had no other end or aim, save God: and God has been
pleased to take him to Himself, crowning with an early reward a
virtue which, even in the first flower of years, had attained
to its full maturity. Ah, let us hope that our dear Don Ubaldo,
now close to the Divine Fountain, is there admitted to the
hidden source of the divine oracles, to the study of which he
addressed himself here with such indefatigable application. Now
he will recall to memory, the affectionate care bestowed upon
him here by his parents, by his dear Don Celestino, and even by
his last master—last in merit as well as in time—and will feel
the force of the words which I often repeated to him, never
with more tenderness than at our last parting—‘Ah, Don Ubaldo,
give thyself entirely to the Lord!’ He feels now, I confidently
trust, what a thing it is to ‘belong entirely to the Lord.’
Ah, my dear Don Celestino, I should not be acting worthily, if,
on such an event, I gave room for a single moment to earthly
thoughts. Our friend has flown to heaven:—let our hearts also
turn thither, where we hope to meet him in everlasting joy.
Assist me by your prayers to attain this end. When you see
our deceased friend’s parents, comfort them with the true and
blessed consolations which our holy religion bestows; and let
us when, in the Adorable Sacrifice, we offer prayers for those
who are in tribulation, never fail to pray for each other, and
continually strive to disentangle ourselves more and more from
the vanity of the world.”
The premature death of this excellent young clergyman was felt at Modena
as a real calamity. His friend, the abate Cavedoni, published these
simple but touching letters of Mezzofanti in the _Memorie_[430] of
Modena, as the best testimony which could be offered to the rare merit of
the deceased; but, although already known in Italy, they are well worthy
of being preserved, not merely as a tribute to the memory of the youth
whose death they record, but as representing most truthfully the piety,
the sensibility, the fervour, and above all, the amiable and affectionate
disposition, of the writer himself.
Public-domain text, read in full here on John Shaqi.
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