The matter of his abrupt and precipitate flight from Rome is one concerning which it is unlikely that the true and complete facts will ever be revealed. It was public gossip at this time that his marriage with Lucrezia was not a happy one, and that discord marred their life together. Lucrezia’s reported grievance upon this subject reads a little vaguely to us now, whatever it may have conveyed at the time. She complained that Giovanni “did not fittingly keep her company,”(1) which may be taken to mean that a good harmony did not prevail between them, or, almost equally well, that there were the canonical grounds for complaint against him as a husband which were afterwards formally preferred and made the grounds for the divorce. It is also possible that Alexander’s ambition may have urged him to dissolve the marriage to the end that she might be free to be used again as a pawn in his far-reaching game. 1 “Che non gli faceva buona compagnia.” All that we do know positively is that, one evening in Holy Week, Sforza mounted a Turkish horse, and, on the pretext of going as far as the Church of Sant’ Onofrio to take the air, he slipped out of Rome, and so desperately did he ride that, twenty-four hours later, he was home in Pesaro, his horse dropping dead as he reached the town. Certainly some terrible panic must have urged him, and this rather lends colour to the story told by Almerici in the Memorie di Pesaro. According to this, the Lord of Pesaro’s chamberlain, Giacomino, was in Lucrezia’s apartments one evening when Cesare was announced, whereupon, by Lucrezia’s orders, Giacomino concealed himself behind a screen. The Cardinal of Valencia entered and talked freely with his sister, the essence of his conversation being that the order had been issued for her husband’s death. The inference to be drawn from this is that Giovanni had been given to choose in the matter of a divorce, and that he had refused to be a party to it, whence it was resolved to remove him in a still more effective manner. Be that as it may, the chroniclers of Pesaro proceed to relate that, after Cesare had left her, Lucrezia asked Giacomino if he had heard what had been said, and, upon being answered in the affirmative, urged him to go at once and warn Giovanni. It was as a consequence of this alleged warning that Giovanni made his precipitate departure. A little while later, at the beginning of June, Lucrezia left the Vatican and withdrew to the Convent of San Sisto, in the Appian Way, a step which immediately gave rise to speculation and to unbridled gossip, all of which, however, is too vague to be worthy of the least attention. Aretino’s advices to the Cardinal Ippolito d’Este suggest that she did not leave the Vatican on good terms with her family, and it is very possible, if what the Pesaro chroniclers state is true, that her withdrawal arose out of her having warned Giovanni of his danger and enabled him to escape.