The Life of Charlemagne (Charles the Great)Hodgkin, Thomas
History
The Life of Charlemagne (Charles the Great)
Hodgkin, Thomas
Charlemagne, Emperor, 742-814
In the disturbed state of Italy, and with Rome given over to his
unscrupulous foes, the only resource left for the pope was in the
protection of Charles; and to his court, or rather to his camp, for
he was immersed in the Saxon war, Leo III. repaired in the summer of
799. It was now more than forty-five years since a pope (Stephen II.)
had crossed the Alps on a similar errand. Much had happened in the
interval. The monarchy of the “most unspeakable” Lombards had been
overthrown; the successor of St. Peter had become one of the great
princes of the earth; and yet, as Leo must with sadness have reflected,
not even sovereignty had brought safety. “Wounded in the house of his
friends,” the Bishop of Rome had received from the hands of his own
courtiers and subjects treatment infinitely more cruel and contumelious
than any that the much vituperated Lombard had ever inflicted on his
predecessors. Musing on these things Pope Leo doubtless saw that the
day-dream of a papal sovereignty extending over all Italy could not
be realized. Rather must he make his Frankish friend and protector
stronger in Italy. The Patrician of Rome must take some higher and more
imposing title, and must be induced to give more assiduous attention to
the affairs of the Italian peninsula.
As in that earlier papal visit Charles, then a lad of twelve, had been
sent to meet Stephen II., so now did Charles send his son Pippin (a
young man of twenty-two and the crowned king of Italy) to meet Pope
Leo. Pippin escorted the venerable guest into his father’s presence.
Pope and king embraced and kissed with tears. The clergy in the papal
train intoned the _Gloria in Excelsis_, and the nobles and courtiers
round added their joyful acclamations. This meeting took place at
Paderborn, where Charles had built a new and splendid church in the
place of the edifice often destroyed by the Saxons. In this church Pope
Leo hallowed an altar, which he enriched with relics of the protomartyr
Stephen brought by him from Rome, and assured the king that by the
powerful intercession of that saint the church would be preserved from
future devastation.
Leo remained probably for about two months, from July to September, at
Paderborn, in constant intercourse with Charles. Much would doubtless
be said in the conferences between the two potentates concerning
the condition of the Church, the heresy of the Adoptians,[60] the
Iconoclastic controversy, and above all concerning the charges brought
against the pope’s character by his relentless enemies in Rome. Was
there also something said about that great event towards which, as we
know, the course of history was tending, the bestowal of the imperial
title on Charles? Here we have only conjectures to guide us, but in
these conjectures we must take account of one most powerful influence
upon which I have hitherto been silent, the influence of the absent,
but continually consulted Northumbrian, Alcuin.
Public-domain text, read in full here on John Shaqi.
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