The Life of Charlemagne (Charles the Great)Hodgkin, Thomas
History
The Life of Charlemagne (Charles the Great)
Hodgkin, Thomas
Charlemagne, Emperor, 742-814
He was full even to overflowing in his eloquence and could express all
his ideas with very great clearness. And not being satisfied with his
native language alone, he also gave much attention to the learning of
foreign tongues, among which was Latin, which he learned so perfectly
that he was accustomed to pray indifferently in that language or in his
own. Greek, however, he learned to understand better than to pronounce.
He was in truth so eloquent, that he seemed like a professional
rhetorician. In learning grammar he attended the lectures of Peter of
Pisa, an old man and a deacon; in other studies he had for his teacher
another deacon, Albinus, surnamed Alcuin, from Britain, a man of Saxon
race and extremely learned in all subjects, with whom he gave a great
deal of time and toil to the study of rhetoric and dialectic, and
pre-eminently to that of astronomy. He learned the art of computation,
and with wise earnestness most carefully investigated the courses of
the stars. He tried also to write, and for this purpose used to carry
about with him tablets and manuscripts [to copy] which were placed
under the pillows of his bed in order that he might at odd times
accustom his fingers to the shaping of the letters; but the attempt was
made too late in life and was not successful.
“He was a devout and zealous upholder of the Christian religion, with
which he had been imbued from infancy. He regularly attended the church
which he had built at Aquisgranum morning and evening, and also in
the hours of the night and at the time of sacrifice, as far as his
health permitted; and he took great pains that all the rites celebrated
therein should be performed with the greatest decorum, constantly
admonishing the ministers of the church that they should not allow
anything dirty or unbecoming to be brought thither or to remain within
it. He provided so large a supply of holy vessels of gold and silver
and of priestly vestments, that in celebrating the sacrifices there was
no necessity even for the doorkeepers, who were of the lowest grade of
ecclesiastics, to minister in their private dress. He took great pains
to reform the style of reading and singing, in both of which he was
highly accomplished, though he did not himself read in public nor sing,
save in a low voice and with the rest of the congregation.”
Public-domain text, read in full here on John Shaqi.
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