The Life of Charlemagne (Charles the Great)Hodgkin, Thomas
History
The Life of Charlemagne (Charles the Great)
Hodgkin, Thomas
Charlemagne, Emperor, 742-814
Something has already been said as to the Academy in Charles’s palace,
which was apparently founded on the basis of a court-school established
in his father’s lifetime but became a much more important institution
in his own. Probably it was then transformed from a school for
children into an Academy for learned men, in the sense in which the
word has been used at Athens, Florence, and Paris. Alcuin, after his
departure from court, founded a school at Tours, which acquired great
fame; and we hear of schools also at Utrecht, Fulda, Würzburg, and
elsewhere. Doubtless, most of these schools were primarily theological
seminaries, but as we have seen in the case of Alcuin, a good deal
of classical literature and mathematical science was, at any rate in
some schools, taught alongside of the correct rendering of the church
service.
The Monk of St. Gall (who wrote, as we have seen, two generations after
Charlemagne, and whose stories we therefore accept with some reserve)
gives us an interesting and amusing picture of one of the schools
under Charles’s patronage. After giving a legendary and inaccurate
account of the arrival of two Irish scholars in Gaul, named Alcuin and
Clement, he goes on to say that Charles persuaded Clement to settle in
Gaul, and sent him a number of boys, sons of nobles, of middle-class
men and of peasants, to be taught by him, while they were lodged
and boarded at the king’s charges. After a long time he returned to
Gaul, and ordered these lads to be brought into his presence, and to
bring before him letters and poems of their own composition. The boys
sprung from the middle and lower classes offered compositions which
were “beyond all expectation sweetened with the seasoning of wisdom,”
but the productions of the young nobility were “tepid, and absolutely
idiotic.” Hereupon the king, as it were, anticipating the Last
Judgment, set the industrious lads on his right hand and the idlers
on his left. He addressed the former with words of encouragement, “I
thank you, my sons, for the zeal with which you have attended to my
commands. Only go on as you have begun, and I will give you splendid
bishoprics and abbacies, and you shall be ever honorable in my eyes.”
But to those on his left hand he turned with angry eyes and frowning
brow, and addressed them in a voice of thunder, “You young nobles, you
dainty and beautiful youths, who have presumed upon your birth and
your possessions to despise mine orders, and have taken no care for
my renown; you have neglected the study of literature, while you have
given yourselves over to luxury and idleness, or to games and foolish
athletics.” Then, raising his august head and unconquered right hand
towards heaven, he swore a solemn oath, “By the King of Heaven, I care
nothing for your noble birth and your handsome faces, let others prize
them as they may. Know this for certain, that unless ye give earnest
heed to your studies, and recover the ground lost by your negligence,
Public-domain text, read in full here on John Shaqi.
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