The Life of Charlemagne (Charles the Great)Hodgkin, Thomas
History
The Life of Charlemagne (Charles the Great)
Hodgkin, Thomas
Charlemagne, Emperor, 742-814
Another theory for which some good arguments may be adduced, is that in
this promised gift we are still dealing not with a grant of sovereignty
but with a restitution of property; that for instance when Spoleto and
Benevento are mentioned, all that Charles undertook, or at least meant
to undertake, was that any “patrimonies” in either of those duchies of
which the see of St. Peter had been unjustly despoiled by the Lombards
should be restored to it.
It is not for the present author to pretend to decide a question on
which so many able scholars are at issue, and to which so many special
treatises have been devoted; but the impression produced on his mind
is that at least the hand of the interpolator, if not that of the
wholesale fabricator, must have been at work in the passage which he
has quoted from the _Liber Pontificalis_.
Having finished his conferences with the Pope, in which he discussed
with him many matters ecclesiastical as well as civil, Charles returned
to his camp under the walls of Pavia. It was now the tenth month of the
siege: disease and probably famine were pressing the defenders hard:
and Desiderius, who had never been a popular sovereign, heard on every
side of the defection of his countrymen. At length on a certain Tuesday
in June (774) the city opened her gates to her conqueror. The great
hoard was handed over, the nobles and chief men from all the cities of
northern Italy came to Charles seated in the royal palace of Pavia, and
acknowledged him as their lord: the dominion of the Lombards in Italy
was at an end.[34]
To Desiderius and his family Charles showed himself merciful in his
triumph. The fallen king was carried across the Alps, accompanied
by his wife and one daughter (whether this was the divorced wife of
Charles we know not), and was invited to enter the seclusion of a
monastery, in Austrasia, where, if any faith is to be placed in the
stories that were current a century or two after his death, he devoted
himself with assiduity to the duties of the cloister, and even declared
that he would not desire to resume his crown, having entered the
service of the King of Kings.
Public-domain text, read in full here on John Shaqi.
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