"Miserable that you are, you throw yourself at Caesar's feet asking only permission to be his slave. You sought for yourself that state of slavery which it has ever been easy for you to endure. Had you any command from the Roman people to ask the same for them? Oh, that eloquence of yours; when naked you stood up to harangue the people! Who ever saw a fouler deed than that, or one more worthy scourges?" "Has Tarquin suffered for this; have Spurius Cassius, Melius, and Marcus Manlius suffered, that after many ages a king should be set up in Rome by Marc Antony?" With abuse of a similar kind he goes on to the end of his declamation, when he again professes himself ready to die at his post in defence of the Republic. That he now made up his mind so to die, should it become necessary, we may take for granted, but we cannot bring ourselves to approve of the storm of abuse under which he attempted to drown the memory and name of his antagonist. So virulent a torrent of words, all seeming, as we read them, to have been poured out in rapid utterances by the keen energy of the moment, astonish us, when we reflect that it was the work of his quiet moments. That he should have prepared such a task in the seclusion of his closet is marvellous. It has about it the very ring of sudden passion; but it must be acknowledged that it is not palatable. It is more Roman and less English than anything we have from Cicero--except his abuse of Piso, with whom he was again now half reconciled. But it was solely on behalf of his country that he did it. He had grieved when Caesar had usurped the functions of the government; but in his grief he had respected Caesar, and had felt that he might best carry on the contest by submission. But, when Caesar was dead, and Antony was playing tyrant, his very soul rebelled. Then he sat down to prepare his first instalment of keen personal abuse, adding word to word and phrase to phrase till he had built up this unsavory monument of vituperation. It is by this that Antony is now known to the world. Plutarch makes no special mention of the second Philippic. In his life of Antony he does not allude to these orations at all, but in that of Cicero he tells us how Antony had ordered that right hand to be brought to him with which Cicero had written his Philippics.