Authors, Latin -- Biography; Cicero, Marcus Tullius; Statesmen -- Rome -- Biography
Caesar, lest he should find himself enveloped, through Caesar's means, in
fresh danger. Grant that he did so. Was he wrong at such a moment to
save his life for the Republic--and for himself? His object was to
banish Catiline, and not to catch in his net every existing conspirator.
He could stop the conspiracy by securing a few, and might drive many
into arms by endeavoring to encircle all. Was this cowardice? During all
those days he had to live with his life in his hands, passing about
among conspirators who he knew were sworn to kill him, and in the midst
of his danger he could walk and talk and think like a man. It was the
same when he went down into the court to plead for Milo, with the
gladiators of Clodius and the soldiery of Pompey equally adverse to him.
It was the same when he uttered Philippic after Philippic in the
presence of Antony's friends. True courage, to my thinking, consists
not in facing an unavoidable danger. Any man worthy of the name can do
that. The felon that will be hung to-morrow shall walk up to the
scaffold and seem ready to surrender the life he cannot save. But he
who, with the blood running hot through his veins, with a full desire of
life at his heart, with high aspirations as to the future, with
everything around him to make him happy--love and friendship and
pleasant work--when he can willingly imperil all because duty requires
it, he is brave. Of such a nature was Cicero's courage.
As to the third charge--that of insincerity--I would ask of my readers
to bethink themselves how few men are sincere now? How near have we
approached to the beauty of truth, with all Christ's teaching to guide
us? Not by any means close, though we are nearer to it than the Romans
were in Cicero's days. At any rate we have learned to love it dearly,
though we may not practise it entirely. He also had learned to love it,
but not yet to practise it quite so well as we do. When it shall be said
of men truly that they are thoroughly sincere, then the millennium will
have come. We flatter, and love to be flattered. Cicero flattered men,
and loved it better. We are fond of praise, and all but ask for it.
Cicero was fond of it, and did ask for it. But when truth was demanded
from him, truth was there.
Public-domain text, read in full here on John Shaqi.
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