Authors, Latin -- Biography; Cicero, Marcus Tullius; Statesmen -- Rome -- Biography
At last we come to the Topica; the last instructions which Cicero gives
on the subject of oratory. The Romans seem to have esteemed much the
lessons which are here conveyed, but for us it has but little
attraction. He himself declares it to have been a translation from
Aristotle, but declares also that the translation has been made from
memory. He has been at sea, he says, in the first chapter, and has there
performed his task, and has sent it as soon as it has been done. There
is something in this which is unintelligible to us. He has translated a
treatise of Aristotle from memory--that is, without having the original
before him--and has done this at sea, on his intended journey to
Greece![271] I do not believe that Cicero has been false in so writing.
The work has been done for his young friend Trebatius, who had often
asked it, and was much too clever when he had received it not to
recognize its worth. But Cicero has, in accordance with his memory,
reduced to his own form Aristotle's idea as to "invention" in logic.
Aristotle's work is, I am informed, in eight books: here is a bagatelle
in twenty-five pages. There is an audacity in the performance--especially
in the doing it on board ship; but we must remember that he had spent his
life in achieving a knowledge of these things, and was able to write down
with all the rapidity of a practised professor the doctrines on the
matter which he wished to teach Trebatius.
This later essay is a recapitulation of the different sources to which
an orator, whether as lawyer, advocate, philosopher, or statesman, may
look for his arguments. That they should have been of any great use to
Trebatius, in the course of his long life as attorney-general about the
court of Augustus, I cannot believe. I do not know that he rose to
special mark as an orator, though he was well known as a counsellor;
nor do I think that oratory, or the powers of persuasion, can be so
brought to book as to be made to submit itself to formal rules. And here
they are given to us in the form of a catalogue. It is for modern
readers perhaps the least interesting of all Cicero's works.
Public-domain text, read in full here on John Shaqi.
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