thinks that he can deduce from one acknowledged error a whole scheme of falsehood. I will take our Protestant Church of England religion and will ask some thoughtful man his belief as to its changing doctrines, and will endeavor to do so without shocking the feelings of any. When did Sabbatarian observances begin to be required by the Word of God, and when again did they cease to be so? If it were worth the while of those who have thought about the subject to answer my question, the replies would be various. It has never begun! It has never wavered! And there would be the intermediate replies of those who acknowledge that the feeling of the country is altering and has altered. In the midst of this, how many a father of a family is there who goes to church for the sake of example? Does not the Church admit prayers for change of weather? Ask the clergyman on his way from church what he is doing with his own haystack, and his answer will let you know whether he believes in his own prayers. He has lent all the sanctity of his voice to the expression of words which had been written when the ignorance of men as to the works of nature was greater; or written yesterday because the ignorance of man has demanded it. Or they who have demanded it have not perhaps been ignorant themselves, but have thought it well to subserve the superstition of the multitude. I am not saying this as against the religious observances of to-day, but as showing that such is still the condition of men as to require the defence which Cicero also required when he wrote as follows: "Former ages erred in much which we know to have been changed by practice, by doctrine, or by time. But the custom, the religion, the discipline, the laws of the augurs and the authority of the college, are retained, in obedience to the opinion of the people, and to the great good of the State. Our Consuls, Claudius and Junius, were worthy of all punishment when they put to sea in opposition to the auspices; for men must obey religion, nor can the customs of our country be set aside so easily."[299] No stronger motive for adhering to religious observances can be put forward than the opinion of the people and the good of the State. There will be they who aver that truth is great and should be allowed to prevail. Though broken worlds should fall in disorder round their heads, they would stand firm amid the ruins. But they who are likely to be made responsible will not cause worlds to be broken.