The Life of Clara Barton, Founder of the American Red Cross (Vol. 2 of 2)Barton, William E. (William Eleazar)
History
The Life of Clara Barton, Founder of the American Red Cross (Vol. 2 of 2)
Barton, William E. (William Eleazar)
American National Red Cross -- Biography; Barton, Clara, 1821-1912; Nurses -- United States -- Biography
I entered that prison feeling myself so ignorant of all that pertained
to its line of work and methods and thought, that it seemed to me
positively _wicked_, to waste my own time and that of the community
and those who must come under me, in the strengthless, thoughtless
vacancy of my attempted work--I seemed to myself a kind of empty
balloon.
At the end of eight months I went out of it, with a burden of
thoughts, plans, ways and means, possible and impossible, under which
my body could scarcely hold itself erect or my feet carry me away.
I seemed more to myself like an already heavy-ladened ship, which had
met another in distress and taken on shipwrecked passengers and crew,
till her gunwales hugged the water and her laboring wheels wearily
tugged for the land.
So piled, so criss-crossed, so intricate, so vast, contradictory,
perplexing, so vexed by customs, so hampered by foolish laws, so bound
by mercenary ends, so fettered by political ambitions, aspirations,
asperities and jealousies, to say nothing of the immutable laws of
natural descent as related to crime--so discouraging was all this to
be faced from the latter half of a busy life that I wearily and gladly
turned and laid the burden down on the hands of you skilled laborers,
and have mainly been content to feel and leave it there.
The subject of prison reform seems to me to be so vast, and the
methods by which it is to be attempted so varied, that it can scarcely
be touched in one talk.
The first question might be, What is meant by prison reform? and in
what degree? Palliation or cure? I well remember the one question
which always confronted me from visitors at Sherborn--“Miss Barton,
how is it, do you really reform any one here?” My reply was,
“That depends upon what _you_ consider reform to consist in. If
you mean to ask if we take women here, badly born, worse raised,
with inherited, habitual, vagrant crime in their natures, with the
grogshop and the brothel for their teachers, who never lived a decent
day or knew a decent night, filthy inside and out, and that by a
residence of a few months here we are able to send them out to you
not only good, well-behaved, industrious, cleanly, sober, orderly,
honest, respectable members of society,--something they never were
before,--infallible, proof against all the temptations and vices
which you of the free community on the outside may throw in their
path, so they shall never fall again; then, No, we reform no one,
and our prison is a failure; but, if reform may mean that the habits
which must incidentally grow up in the minds, characters, and tastes
of these women during a term of two years of sober, industrious,
and instructed life, in which they shall see only cleanliness and
order, where the workroom shall replace the street, the quiet cell,
the school-room, and the chapel in the place of the grogshop and the
brothel, kindly spoken words of advice, prayer, praise, and song in
Public-domain text, read in full here on John Shaqi.
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