The Life of Clara Barton, Founder of the American Red Cross (Vol. 2 of 2)Barton, William E. (William Eleazar)
History
The Life of Clara Barton, Founder of the American Red Cross (Vol. 2 of 2)
Barton, William E. (William Eleazar)
American National Red Cross -- Biography; Barton, Clara, 1821-1912; Nurses -- United States -- Biography
front, stronger hands than theirs will take the reins, and bring out
the load in safety. We are not so near destruction as it would seem
from _your_ standpoint, and because a few poor, vain, foolish women,
with little money and less brains and shriveled hearts, have betaken
themselves to the boarding-houses of New York City, and are living
false, empty, silly, idle lives for _show_, it does not make it that
this is the character or life of _all_ the women of America, nor that
well-regulated _homelife_ is not the rule of the country, _for it is_;
and I, who am a part of it, and have lived it, and over and among it,
all my lifetime, know it _well_. Shall we judge France and its whole
people by the courtesans of Paris, or Germany by Berlin? Oh! my friend
and brother, do, I beseech of you, get another standpoint, and a wider
outlook and a clearer, purer atmosphere than New York City with its
floodtide of immigration before you judge, in final judgment, the
whole population, male and female, of this great country.
I thank you very much for the hope expressed that we may meet in
Paris in ’78, but there is small prospect of this. I shall scarcely
cross the ocean again. I have much to do to save my strength with no
unnecessary waste, but the hope expressed that we may meet before
that time is something nearer home, and more within the range of
_possibilities_. I should never dare by any means to invite you to
visit me, and I never go to your part of the country, so the prospect
of our meeting is small. Perhaps I ought to explain the above remark,
having very incautiously made it, and I will. I am a so much more
simple person in my mode of life than you have probably ever seen
(except those whom poverty compelled to simplicity) that you would
not feel happy or homelike in my house. I am simple in my tastes,
and plain, avoiding luxuries from choice and _principle_, both
about my house and in its dress, and my table and its furnishings.
My living is simple as a hermit’s, heavy meats, and wines, teas,
and coffees are unknown at my table, my rooms plain. I have only my
housekeeper--no retinue of servants at all, no show, no ornaments, no
excuses; but with all this there is great peace and quiet, no worry,
no fret, no fears of what the world will think or say, no pressure in
any direction, abundant supplies for all _necessities_, no scandal
either spoken or listened to, no backbiting, and no “skeleton in the
closet,” not even the _shadow_ of one. Now, all this simplicity and
plainness, and the absence of excitement and luxurious surroundings
and living, must be so different from all that you are accustomed to
that you could not be happy or even comfortable among it, so I should
never _dare_ invite you to visit me, even if you were journeying near
me, and so, when you see that I do not, you will understand the true
reason and assign the right motive on my part and not feel piqued or
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