Authors, English -- 18th century -- Biography; Defoe, Daniel, 1661?-1731
[14] The sentence in italics is part of the passage in De Foe's Appeal
to Honour and Justice, (in which he gives a summary of his life, and
vindicates his conduct throughout it,) which particularly refers to this
period. We give the whole. "Misfortunes in business having unhinged me
from matters of trade; it was about the year 1694, when I was invited by
some merchants with whom I had corresponded abroad, and some also at
home, to settle at Cadiz, in Spain; and that with the offer of very good
commissions. But Providence, which had other work for me to do, placed a
secret aversion in my mind to quitting England upon any account, and
made me refuse the best offers of that kind, to be concerned with some
eminent persons at home, in proposing ways and means to the government
for raising money to supply the occasions of the war, then newly begun."
[Vide Appeal to Honour and Justice.]
[15] Besides the topics mentioned by Mr. Chalmers, De Foe suggests
various improvements in road-making, and an asylum for idiots. He also
warmly advocates a great improvement in the system of education, and
especially of females. Before the publication of the next work mentioned
by Mr. Chalmers, De Foe took part in a controversy then very warmly
agitated, viz., of Occasional Conformity. The Dissenters differed on
this subject; one party being willing to comply outwardly with the
ceremonies of the church, when in certain offices, and the other party
objecting to that compliance as a sinful and dastardly desertion from
their principles of dissent. De Foe adopted the latter view, and, in
1697, maintained it with his accustomed warmth, in An Inquiry into the
Occasional Conformity of Dissenters in Parliament. He also vigorously
took the field against the vices and social abuses of the times; and, in
1698, published The Poor Man's Plea in relation to all the
Proclamations, Declarations, Acts of Parliament, &c., which have been or
shall be made or published, for a Reformation of Manners, and
suppressing Immorality in the Nation.--ED.
[16] 10 and 11 Wm. III. ch. 18.
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