So ends the more personal part of the psalm. A more didactic portion follows, the generalization of that. Possibly the voice which now speaks is a higher than David's. "I will instruct thee and teach thee in the way which thou shalt go. I will guide thee with mine eye," scarcely sounds like words meant to be understood as spoken by him. They are the promise from heaven of a gentle teaching to the pardoned man, which will instruct by no severity, but by patient schooling; which will direct by no harsh authority, but by that loving glance that is enough for those who love, and is all too subtle and delicate to be perceived by any other. Such gracious direction is not for the psalmist alone, but it needs a spirit in harmony with God to understand it. For others there can be nothing higher than mere force, the discipline of sorrow, the bridle in the hard mouth, the whip for the stiff back. The choice for all men is through penitence and forgiveness to rise to the true position of men, capable of receiving and obeying a spiritual guidance, which appeals to the heart, and gently subdues the will, or by stubborn impenitence to fall to the level of brutes, that can only be held in by a halter and driven by a lash. And because this is the alternative, therefore "Many sorrows shall be to the wicked; but he that trusteth in the Lord, mercy shall compass him about." And then the psalm ends with a great cry of gladness, three times reiterated, like the voice of a herald on some festal day of a nation: "Rejoice in Jehovah! and leap for joy, O righteous! and gladly shout, all ye upright in heart!" Such is the end of the sobs of the penitent. XIV.--CHASTISEMENTS.