The Life of David: As Reflected in His PsalmsMaclaren, Alexander
Religion
The Life of David: As Reflected in His Psalms
Maclaren, Alexander
Bible. Psalms -- Criticism, interpretation, etc.; David, King of Israel
When the blow at last fell, the same passive acquiescence in what he
felt to be God's chastisement is very noticeable. Absalom escapes to
Hebron, and sets up the standard of revolt. When the news comes to
Jerusalem the king's only thought is immediate flight. He is almost
cowardly in his eagerness to escape, and is prepared to give up
everything without a blow. It seems as if only a touch was needed to
overthrow his throne. He hurries on the preparations for flight with
nervous haste. He forms no plans beyond those of his earlier wish to fly
away and be at rest. He tries to denude himself of followers. When the
six hundred men of Gath--who had been with him ever since his early days
in Philistia, and had grown grey in his service--make themselves the van
of his little army, he urges the heroic Ittai, their leader, to leave
him a fugitive, and to worship the rising sun, "Return to thy place, and
abide with _the king_"--so thoroughly does he regard the crown as passed
already from his brows. The priests with the ark are sent back; he is
not worthy to have the symbol of the Divine presence identified with
his doubtful cause, and is prepared to submit without a murmur if God
"thus say, I have no delight in thee." With covered head and naked feet
he goes up the slope of Olivet, and turning perhaps at that same bend in
the rocky mountain path where the true King, coming to the city, wept as
he saw its shining walls and soaring pinnacles across the narrow valley,
the discrowned king and all his followers broke into passionate weeping
as they gazed their last on the lost capital, and then with choking sobs
rounded the shoulder of the hill and set their faces to their forlorn
flight. Passing through the territory of Saul's tribe--dangerous ground
for him to tread--the rank hatred of Shimei's heart blossoms into
speech. With Eastern vehemence, he curses and flings stones and dust in
the transports of his fury, stumbling along among the rocks high up on
the side of the glen, as he keeps abreast of the little band below. Did
David remember how the husband from whom he had torn Michal had followed
her to this very place, and there had turned back weeping to his lonely
home? The remembrance, at any rate, of later and more evil deeds
prompted his meek answer, "Let him curse, for the Lord hath bidden
him."
Public-domain text, read in full here on John Shaqi.
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