The Life of David: As Reflected in His PsalmsMaclaren, Alexander
Religion
The Life of David: As Reflected in His Psalms
Maclaren, Alexander
Bible. Psalms -- Criticism, interpretation, etc.; David, King of Israel
The first two of these form a pair; they are a morning and an evening
hymn. The little band are encamped on their road to Mahanaim, with no
roof but the stars, and no walls but the arm of God. In the former the
discrowned king sings, as he rises from his nightly bivouac. He pours
out first his plaint of the foes, who are described as "many," and as
saying that, "There is no help for him in God," words which fully
correspond to the formidable dimensions of the revolt, and to the belief
which actuated the conspirators, and had appeared as possible even to
himself, that his sin had turned away the aid of heaven from his cause.
To such utterances of malice and confident hatred he opposes the
conviction which had again filled his soul, that even in the midst of
real peril and the shock of battle Jehovah is his "shield." With bowed
and covered head he had fled from Jerusalem, but "Thou art the lifter up
of mine head." He was an exile from the tabernacle on Zion, and he had
sent back the ark to its rest; but though he has to cry to God from
beyond Jordan, He answers "from His holy hill." He and his men camped
amidst dangers, but one unslumbering Helper mounted guard over their
undefended slumbers. "I laid me down and slept" there among the echoes
of the hills. "I awaked, for Jehovah sustained me;" and another night
has passed without the sudden shout of the rebels breaking the silence,
or the gleam of their swords in the starlight. The experience of
protection thus far heartens him to front even the threatening circle of
his foes around him, whom it is his pain to think of as "the people" of
God, and yet as his foes. And then he betakes himself in renewed energy
of faith to his one weapon of prayer, and even before the battle sees
the victory, and the Divine power fracturing the jaws and breaking the
teeth of the wild beasts who hunt him. But his last thought is not of
retribution nor of fear; for himself he rises to the height of serene
trust, "Salvation is of the Lord;" and for his foes and for all the
nation that had risen against him his thoughts are worthy of a true
king, freed from all personal animosity, and his words are a prayer
conceived in the spirit of Him whose dying breath was intercession for
His rebellious subjects who crucified their King, "Thy blessing be upon
Thy people."
Public-domain text, read in full here on John Shaqi.
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