The Life of David: As Reflected in His PsalmsMaclaren, Alexander
Religion
The Life of David: As Reflected in His Psalms
Maclaren, Alexander
Bible. Psalms -- Criticism, interpretation, etc.; David, King of Israel
religion, and a sense of utter loneliness and misery, and a strange
self-pity, are mingled most pathetically and terribly: "Blessed be ye of
the Lord, for ye have compassion on me!" He sends them away to mark down
his prey; and when they have tracked him to his lair, he follows with
his force and posts them round the hill where David and his handful
lurk. The little band try to escape, but they are surrounded and
apparently lost. At the very moment when the trap is just going to
close, a sudden messenger, "fiery red with haste," rushes into Saul's
army with news of a formidable invasion: "Haste thee and come; for the
Philistines have spread themselves upon the land!" So the eager hand,
ready to smite and crush, is plucked back; and the hour of deepest
distress is the hour of deliverance.
At some period in this lowest ebb of David's fortunes, we have one short
psalm, very simple and sad (liv.) It bears the title, "When the Ziphims
came and said to Saul, Doth not David hide himself with us?" and may
probably be referred to the former of the two betrayals by the men of
Ziph. The very extremity of peril has made the psalmist still and quiet.
The sore need has shortened his prayer. He is too sure that God hears to
use many words; for it is distrust, not faith, which makes us besiege
His throne with much speaking. He is confident as ever; but one feels
that there is a certain self-restraint and air of depression over the
brief petitions, which indicate the depth of his distress and the
uneasiness of protracted anxiety. Two notes only sound from his harp:
one a plaintive cry for help; the other, thanksgiving for deliverance as
already achieved. The two are bound together by the recurrence in each
of "the name" of GOD, which is at once the source of his salvation and
the theme of his praise. We have only to read the lowly petitions to
feel that they speak of a spirit somewhat weighed down by danger, and
relaxed from the loftier mood of triumphant trust.
(1) O God, by Thy name save me,
And in Thy strength do judgment for me
(2) O God, hear my prayer,
Give ear to the words of my mouth.
(3) For strangers are risen against me,
And tyrants seek my life.
They set not God before them.
Public-domain text, read in full here on John Shaqi.
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