The Life of David: As Reflected in His PsalmsMaclaren, Alexander
Religion
The Life of David: As Reflected in His Psalms
Maclaren, Alexander
Bible. Psalms -- Criticism, interpretation, etc.; David, King of Israel
The name--the revealed character of God--was the storehouse of all the
saving energies to which he appealed in verse 1. It is the theme of his
praise when the deliverance shall have come. It is almost regarded here
as equivalent to the Divine personality--it is good, _it_ has delivered
him. Thus, we may say that this brief psalm gives us as the single
thought of a devout soul in trouble, the name of the Lord, and teaches
by its simple pathos how the contemplation of God as He has made Himself
known, should underlie every cry for help and crown every thanksgiving;
whilst it may assure us that whosoever seeks for the salvation of that
mighty name may, even in the midst of trouble, rejoice as in an
accomplished deliverance. And all such thoughts should be held with a
faith at least as firm as the ancient psalmist's, by us to whom the
"name" of the Lord is "declared" by Him who is the full revelation of
God, and the storehouse of all blessings and help to his "brethren."
(Heb. ii. 12.)
A little plain of some mile or so in breadth slopes gently down towards
the Dead Sea about the centre of its western shore. It is girdled round
by savage cliffs, which, on the northern side, jut out in a bold
headland to the water's edge. At either extremity is a stream flowing
down a deep glen choked with luxurious vegetation; great fig-trees,
canes, and maiden-hair ferns covering the rocks. High up on the hills
forming its western boundary a fountain sparkles into light, and falls
to the flat below in long slender threads. Some grey weathered stones
mark the site of a city that was old when Abraham wandered in the land.
Traces of the palm forests which, as its name indicates, were cleared
for its site (Hazezon Tamar, The palm-tree clearing) have been found,
encrusted with limestone, in the warm, damp gullies, and ruined terraces
for vineyards can be traced on the bare hill-sides. But the fertility of
David's time is gone, and the precious streams nourish only a jungle
haunted by leopard and ibex. This is the fountain and plain of Engedi
(the fount of the wild goat), a spot which wants but industry and care
to make it a little paradise. Here David fled from the neighbouring
wilderness, attracted no doubt by the safety of the deep gorges and
rugged hills, as well as by the abundance of water in the fountain and
the streams. The picturesque and touching episode of his meeting with
Saul has made the place for ever memorable. There are many excavations
in the rocks about the fountain, which may have been the cave--black as
night to one looking inward with eyes fresh from the blinding glare of
sunlight upon limestone, but holding a glimmering twilight to one
looking outwards with eyes accustomed to the gloom--in the innermost
recesses of which David lay hid while Saul tarried in its mouth. The
narrative gives a graphic picture of the hurried colloquy among the
little band, when summary revenge was thus unexpectedly put within their
grasp.
Public-domain text, read in full here on John Shaqi.
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