In it we see the psalmist's soul surging with the ground swell of strong emotion, which breaks into successive waves of varied feeling--first (vers. 1, 2) terror blended with trust, the enemy pictured, as so frequently in these early psalms, as a lion who tears the flesh and breaks the bones of his prey--and the refuge in God described by a graphic word very frequent also in the cotemporaneous psalms (xi. 1; lvii. 1, etc.). Then with a quick turn comes the passionate protestation of his innocence, in hurried words, broken by feeling, and indignantly turning away from the slanders which he will not speak of more definitely than calling them "this." (3) Jehovah, my God! if I have done this-- If there be iniquity in my hands-- (4) If I have rewarded evil to him that was at peace with me-- Yea, I delivered him that without cause is mine enemy-- (5) May the enemy pursue my soul and capture it, And trample down to the earth my life, And my glory in the dust may he lay! How remarkably all this agrees with his words to Saul, "There is neither evil nor transgression in my hand, ... yet thou huntest my soul to take it" (1 Sam. xxiv. 11); and how forcible becomes the singular reiteration in the narrative, of the phrase "my hand," which occurs six times in four verses. The peculiarly abrupt introduction in ver. 4 of the clause, "I delivered him that without cause is mine enemy," which completely dislocates the grammatical structure, is best accounted for by supposing that David's mind is still full of the temptation to stain his hands with Saul's blood, and is vividly conscious of the effort which he had had to make to overcome it. And the solemn invocation of destruction which he dares to address to Jehovah his God includes the familiar figure of himself as a fugitive before the hunters, which is found in the words already quoted, and which here as there stands in immediate connection with his assertion of clean hands. Then follows, with another abrupt turn, a vehement cry to God to judge his cause; his own individual case melts into the thought of a world-wide judgment, which is painted with grand power with three or four broad rapid strokes. (6) Awake for me--Thou hast commanded judgment. (7) Let the assembly of the nations stand round Thee, And above it return Thou up on high. (8) Jehovah will judge the nations. Judge me, O Jehovah, according to my righteousness and mine integrity in me!