The Life of David: As Reflected in His PsalmsMaclaren, Alexander
Religion
The Life of David: As Reflected in His Psalms
Maclaren, Alexander
Bible. Psalms -- Criticism, interpretation, etc.; David, King of Israel
The psalmist seems to have broken off the construction, and instead of
finishing the sentence as he began it, to have substituted the first
person for the third, which ought to have followed "my soul." This
fragmentary construction expresses agitation of spirit. It may be a
question whether the "lions" in the first clause are to be regarded as a
description of his enemies, who are next spoken of without metaphor as
sons of men who devour (or who "breathe out fire"), and whose words are
cutting and wounding as spear and sword. The analogy of the other psalms
of this period favours such an understanding of the words. But, on the
other hand, the reference preferred by Delitzsch and others gives great
beauty. According to that interpretation, the fugitive among the savage
cliffs prepares himself for his nightly slumbers in calm confidence, and
lays himself down there in the cave, while the wild beasts, whose haunt
it may have been, prowl without, feeling himself safer among them than
among the more ferocious "sons of men," whose hatred has a sharper tooth
than even theirs. And then this portion of the psalm closes with the
refrain, "Be Thou exalted, O God, above the heavens: let Thy glory be
above all the earth." A prayer that God would show forth His power, and
exalt His name by delivering His servant. What lofty conviction that his
cause was God's cause, that the Divine honour was concerned in his
safety, that he was a chosen instrument to make known God's praise over
all the world!--and what self-forgetfulness in that, even whilst he
prays for his own deliverance, he thinks of it rather as the magnifying
of God, than as it affects himself personally!
The second part continues the closing strain of the former, and
describes the plots of his foes in the familiar metaphor of the pit,
into which they fall themselves. The contemplation of this divine
Nemesis on evil-doers leads up to the grand burst of thanksgiving with
which the psalm closes--
(7) Fixed is my heart, O God! fixed my heart!
I will sing and strike the harp.[K]
(8) Awake, my glory! awake psaltery and harp![L]
I will awake the dawn.
[K] Properly, "sing with a musical accompaniment."
[L] Two kinds of stringed instrument, the difference between which is
very obscure.
Public-domain text, read in full here on John Shaqi.
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