The Life of David: As Reflected in His PsalmsMaclaren, Alexander
Religion
The Life of David: As Reflected in His Psalms
Maclaren, Alexander
Bible. Psalms -- Criticism, interpretation, etc.; David, King of Israel
The summary narrative of these seven years presents the still youthful
king in a very lovable light. The same temper which had marked his first
acts after Saul's death is strikingly brought out (2 Sam. ii.-iv.) He
seems to have left the conduct of the war altogether to Joab, as if he
shrank from striking a single blow for his own advancement. When he does
interfere, it is on the side of peace, to curb and chastise ferocious
vengeance and dastardly assassination. The incidents recorded all go to
make up a picture of rare generosity, of patient waiting for God to
fulfil His purposes, of longing that the miserable strife between the
tribes of God's inheritance should end. He sends grateful messages to
Jabesh-Gilead; he will not begin the conflict with the insurgents. The
only actual fight recorded is provoked by Abner, and managed with
unwonted mildness by Joab. The list of his children born in Hebron is
inserted in the very heart of the story of the insurrection, a token of
the quiet domestic life of peaceful joys and cares which he lived while
the storm was raging without. Eagerly, and without suspicion, he
welcomes Abner's advances towards reconciliation. He falls for a moment
to the level of his times, and yields to a strong temptation, in making
the restoration of his long-lost wife Michal the condition of further
negotiations--a demand which was strictly just, no doubt, but for which
little more can be said. The generosity of his nature and the ideal
purity of his love, which that incident shadows, shine out again in his
indignation at Joab's murder of Abner, though he was too meek to avenge
it. There is no more beautiful picture in his life than that of his
following the bier where lay the bloody corpse of the man who had been
his enemy ever since he had known him, and sealing the reconciliation
which Death ever makes in noble souls, by the pathetic dirge he chanted
over Abner's grave. We have a glimpse of his people's unbounded
confidence in him, given incidentally when we are told that his sorrow
pleased them, "as whatsoever the king did pleased all the people." We
have a glimpse of the feebleness of his new monarchy as against the
fierce soldier who had done so much to make it, in his acknowledgment
that he was yet weak, being but recently anointed king, and that these
vehement sons of Zeruiah were too strong for him; and we have a
remarkable trace of connection with the psalms, in the closing words
with which he invokes on Joab the vengeance which he as yet felt himself
unable to execute: "The Lord shall reward the doer of evil according to
his wickedness."
Public-domain text, read in full here on John Shaqi.
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