cracking drought, that chaps the hard earth, and shrinks the streamlets, and burns to brown powder the tender herbage (Ps. xxxii.). Body and mind seem both to be included in this wonderful description, in which obstinate dumbness, constant torture, dread of God, and not one softening drop of penitence fill the dry and dusty heart, while "bones waxing old," or, as the word might be rendered, "rotting," sleepless nights, and perhaps the burning heat of disease, are hinted at as the accompaniments of the soul-agony. It is possible that similar allusions to actual bodily illness are to be found in another psalm, probably referring to the same period, and presenting striking parallelisms of expression (Ps. vi.), "Have mercy upon me, Jehovah, for I languish (fade away); heal me, for my bones are affrighted. My soul is also sore vexed. I am weary with my groaning; every night make I my bed to swim. I water my couch with my tears." The similar phrase, too, in psalm fifty-one, "The bones which Thou hast broken," may have a similar application. Thus, sick in body and soul, he dragged through a weary year--ashamed of his guilty dalliance, wretched in his self-accusations, afraid of God, and skulking in the recesses of his palace from the sight of his people. A goodly price he had sold integrity for. The bread had been sweet for a moment, but how quickly his "mouth is filled with gravel" (Proverbs xx. 17). David learned, what we all learn (and the holier a man is, the more speedily and sharply does the lesson follow on the heels of his sin), that every transgression is a blunder, that we never get the satisfaction which we expect from any sin, or if we do, we get something with it which spoils it all. A nauseous drug is added to the exciting, intoxicating drink which temptation offers, and though its flavour is at first disguised by the pleasanter taste of the sin, its bitterness is persistent though slow, and clings to the palate long after that has faded utterly.