The Life of David: As Reflected in His PsalmsMaclaren, Alexander
Religion
The Life of David: As Reflected in His Psalms
Maclaren, Alexander
Bible. Psalms -- Criticism, interpretation, etc.; David, King of Israel
It is "sin," _i.e._, "missing one's aim;" in which profound
word is contained the truth that all sin is a blunder, shooting wide of
the true goal, if regard be had to the end of our being, and not less
wide if regard be had to our happiness. It ever misses the mark; and the
epitaph might be written over every sinner who seeks pleasure at the
price of righteousness, "Thou fool."
Nor less pregnant with meaning is the psalmist's emphatic
acknowledgment, "Against Thee, Thee only have I sinned." He is not
content with looking upon his evil in itself, or in relation only to the
people who had suffered by it; he thinks of it in relation to God. He
had been guilty of crimes against Bathsheba and Uriah, and even the
rough soldier whom he made his tool, as well as against his whole
subjects; but, dark as these were, they assumed their true character
only when they were discerned as done against God. "Sin," in its full
sense, implies "God" as its correlative. We transgress against each
other, but we sin against Him.
Nor does the psalmist stop here. He has acknowledged the tangled
multiplicity and dreadful unity of his evil, he has seen its inmost
character, he has learned to bring his deed into connection with God;
what remains still to be confessed? He laments, and that not as
extenuation (though it be explanation), but as aggravation, the sinful
nature in which he had been born. The deeds had come from a source--a
bitter fountain had welled out this blackness. He himself is evil,
therefore he has done evil. The sin is his; he will not contest his full
responsibility; and its foul characteristics declare the inward foulness
from which it has flowed--and that foulness is himself. Does he
therefore think that he is less to blame? By no means. His
acknowledgment of an evil nature is the very deepest of his confessions,
and leads not to a palliation of his guilt, but to a cry to Him who
alone can heal the inward wound; and as He can purge away the
transgressions, can likewise stanch their source, and give him to feel
within "that he is healed from that plague."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account