The Life of Duty, v. 2: A year's plain sermons on the Gospels or EpistlesWilmot-Buxton, H. J. (Harry John)
Religion
The Life of Duty, v. 2: A year's plain sermons on the Gospels or Epistles
Wilmot-Buxton, H. J. (Harry John)
Bible. Epistles -- Commentaries; Bible. Gospels -- Commentaries; Sermons, English
Next, if we walk along the narrow way _we must not overload ourselves_.
There are some burdens which we _must_ bear, but the dear Lord, who
laid them upon us, will give us strength to carry them. It is the
burden of the world's making which will hinder us. We see a man who
wants to walk in the right way, who hopes to pass through the narrow
gate, who has so loaded himself with worldly things that he goes
staggering along, till at length he slips off on to the broad road to
destruction. He is like one escaping from a shipwreck, who tries to
swim ashore with all his money bags, and is sunk to the bottom by their
weight. Sometimes people, coming home from abroad, bring with them a
quantity of smuggled goods, and their clothes are all padded with
laces, and other ill-gotten gear. What happens? They are stopped at a
narrow gate, and stripped of all their load before they are permitted
to return home. So, my brothers, if you would pass the gate which
leads _home_, to the rest which remaineth for the people of God, you
must not overload yourselves with this world's gear. You must not fill
up your thoughts with your business, and drag that burden with you to
the very edge of the Churchyard mould. You are just blocking up the
way to eternal life with your bales of goods, your manufactures, your
business books. Some of you are blocking God's highway with the
waggons of worldly commerce, others with the gay chariot of frivolous
pleasure. Here is a woman trying to walk in the narrow way. She has a
crowd of children hanging upon her skirts. She has tried to be a good
mother, but she has let the cares and plans for her children draw her
away from God, and we see her dragged from the narrow way by those whom
she ought to have helped along it. Believe me, it is not open,
notorious evil-doers who form the majority on the broad road to
destruction. It is not the murderer, the thief, the drunkard, the
adulterer, the unbeliever, who crowd that down-hill road. They are
there with the rest, but they are outnumbered by those whom the world
calls very respectable. Amid that crowd of all ages and ranks, there
are those who have attended our Church Services, and knelt at our
Altars, some of them do so still. They have no vulgar vices, they
never swear, or exceed moderation in food and drink, they have wives
and families, and they pay their way like respectable householders.
And yet,--Oh! the pity of it--they are travelling on the broad road.
It is not open; disgraceful sin which has placed them there, but just
_worldliness_. The dust of the world has filled up every corner of
their life, and they have no room for God. The windows of their soul
are so begrimed with the dust and cobwebs of this life that the
sunshine of God's Holy Spirit cannot shine through them. One is so
taken up with his farm that his heart and soul seemed buried in the
soil of it. The Gospel message rings in his ear, but he makes light of
it.
Public-domain text, read in full here on John Shaqi.
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