The Life of Duty, v. 2: A year's plain sermons on the Gospels or EpistlesWilmot-Buxton, H. J. (Harry John)
Religion
The Life of Duty, v. 2: A year's plain sermons on the Gospels or Epistles
Wilmot-Buxton, H. J. (Harry John)
Bible. Epistles -- Commentaries; Bible. Gospels -- Commentaries; Sermons, English
And now bring the matter home to your own individual cases. Are you
nourishing bitter, unforgiving feelings against anyone who has injured
you? Is there anyone whose success annoys you, and whose misfortune
would give you pleasure? Are you thinking of some wrong done to you,
some hard word spoken about you, some unjust judgment passed on you;
and are you hoping that a day may come when the person who has so
acted, or spoken, may suffer for it? My brothers, if so, you are just
so many unmerciful servants, going through the world, and seizing your
brother-sinners by the throat, and saying--"Pay me that thou owest."
Give up calling yourselves Christians, give up asking God to pardon
you, unless you can freely and fully forgive your brethren the little
debts of this little world. A certain king of France said that nothing
smelt so sweet as the dead body of an enemy. And there are people
among us now who tell us that revenge is sweet. But it is false. To
forgive is sweet, is blessed, to hate brings only the remorse of
devils. But you tell me it is so hard to forgive sometimes. So it is,
but the greater the pardon given the greater the blessing. And
remember that forgiveness must not be measured, and stinted, but free,
and full. We must not say, "I will forgive him this once, but never
more." S. Peter asked Jesus how often he should pardon a brother's
sin, and suggested seven times. The Jewish teachers said that after
three faults men need not forgive. S. Peter was in advance of them,
but the Lord's answer must have astonished him,--"until seventy times
seven," that meant _always_, without stint, or measure. And remember
also, that forgiveness must be real and true. We may not forgive with
our lips, and bear malice in our hearts. Such sham forgiveness is only
too common. A man was lying on his sick bed, and the clergyman by his
side was urging him to be reconciled to some one who had injured him.
After much persuasion the man said, "If I die I will forgive him, but
if I live he had better keep out of my way." And again, our
forgiveness must be willing, not forced from us. As says our greatest
poet--
"the quality of mercy is not strain'd;
It droppeth, as the gentle rain from Heaven,
Upon the place beneath: it is twice blessed;
It blesseth him that gives, and him that takes:
Tis mightiest in the mightiest."
Public-domain text, read in full here on John Shaqi.
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