The Life of Florence Nightingale, vol. 1 of 2Cook, Edward Tyas, Sir
History
The Life of Florence Nightingale, vol. 1 of 2
Cook, Edward Tyas, Sir
Nightingale, Florence, 1820-1910
Your sectarians of every species, small and great, Catholic or
Protestant, of high church or low, ... these are the true fog
children.--RUSKIN.
Whereof cometh envy, strife, railings, evil surmisings, perverse
disputings.--ST. PAUL.
Every generation has its own "religious difficulty," by which phrase is
meant, not the difficulty which the individual soul or the collective
soul of a nation may find in its religious beliefs themselves, but a
difficulty which intrudes itself into allied or alien matters from the
sphere of religious disputation. In the present day, the religious
difficulty with which we are most familiar concerns questions of
education. In the days of Miss Nightingale's mission to the East there
was a religious difficulty in questions of nursing.
* * * * *
It was not enough that such a mission as hers was conceived in the very
spirit of the Founder of Christianity: "I was sick, and ye visited me."
The question was eagerly and angrily canvassed under which of the rival
Christian banners the visitation of the sick soldiers should be, and was
being, carried on. The country had at the time hardly recovered its
mental equilibrium after the shock administered to it by the Tractarian
movement, and echoes of the "No Popery" cry of 1850 were still resonant
in many quarters. The religious difficulty appeared at the very start of
Miss Nightingale's Crimean work, and dogged her footsteps to the end of
it. I have dealt already with the difficulties which her experiment
encountered from social ideas, military prejudices, official routine;
but I am not sure that of all her difficulties the religious one was not
the most wearing and worrying, as it was also assuredly the most
unnecessary and the least excusable. It enveloped a noble undertaking in
a fog of envy, strife, and futile railing.
Public-domain text, read in full here on John Shaqi.
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