The Life of Florence Nightingale, vol. 1 of 2Cook, Edward Tyas, Sir
History
The Life of Florence Nightingale, vol. 1 of 2
Cook, Edward Tyas, Sir
Nightingale, Florence, 1820-1910
This matrimonial deluge
carried off six of her best nurses.[163]
[163] _Blackwood_, p. 232.
III
Such, then, was Miss Nightingale's position; and one can understand the
amused contempt with which she heard of the picture drawn of her in
certain quarters as a conspirator in a Tractarian or Romanist plot. But
she was a practical person, and, though herself broad-minded, took stock
of a narrower world as she found it. She was intensely desirous of
making her experiment of woman nurses a success, and she felt acutely
the danger of wrecking it by even the suspicion of sectarian prejudice.
This fact supplies a further explanation of the alarm with which she
received the coming of the second party of nurses under Miss
Stanley.[164] It included a batch of fifteen nuns. "The proportion of R.
Catholics," she wrote to Mr. Herbert, "which is already making an
outcry, you have increased to 25 in 84. Mr. Menzies [the Principal
Medical Officer] has declared that he will have two only at the General
Hospital, and I cannot place them here [in the Barrack Hospital] in a
greater proportion than I have done, without exciting the suspicion of
the Medical Men and others." The difficulty was ultimately adjusted, but
only at the cost of infinite trouble and worry to Miss Nightingale. Her
letters to Mr. Herbert are full of references to the subject, some of
them very amusing, and perhaps it was her lively sense of humour that
helped to carry her through this religious difficulty. "Such a tempest,"
she wrote (Dec. 25, 1854), "has been brewed in this little pint pot as
you could have no idea of. But I, like the Ass, have put on the Lion's
skin, and when once I have done that (poor me, who never affronted any
one before), I can bray so loud that I shall be heard, I am afraid, as
far as England. However, this is no place for lions; and as for asses,
we have enough." One proposition made to her was that, as the doctors
did not want many more woman nurses, "ten of the Protestants should be
appropriated as clerical females by the chaplains, and ten of the nuns
by the priests, _not as nurses_, but as female ecclesiastics. With this
of course I have nothing to do. It being directly at variance with my
instructions, I cannot of course appropriate the Government money to
such a purpose." Miss Nightingale's own proposition was to allocate the
party in various proportions to various hospitals; but the Superior of
the new set of nuns objected that "it would be uncanonical" for any of
her party to be separated from her. Then Miss Nightingale proposed
sending some of the nuns, either of the first or of the second batch,
back to England; but Father Cuffe said that to send them away would be
"like the driving of the Blessed Virgin through the desert by Herod." "I
believe it may be proved as a logical proposition," wrote Miss
Nightingale in the midst of her religious difficulty, "that it is
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