The Life of Florence Nightingale, vol. 1 of 2Cook, Edward Tyas, Sir
History
The Life of Florence Nightingale, vol. 1 of 2
Cook, Edward Tyas, Sir
Nightingale, Florence, 1820-1910
It is here, where a cold and false life of conventionalism and
prejudices and frivolity is often all that reaches our outward
senses, that we are sometimes baffled in seeing into the life which
lies beneath; it is here, amidst the tempers and little vexations,
which are the shadows that dim the brightest intercourse, it is
here that we fail sometimes in having intimate communion with
souls, and we stop short at the dead coverings; but between the
soul which is free, and our soul, what barrier, what restraint can
there be? Human sympathy is indeed necessary to our happiness of
every moment, and the absence of it makes an awful void in our
life. Every room becomes a grave, and every book we used to read
together a monument to the one we love. But some one says, that we
need an _idée merveilleuse_ to preserve us from the busy devils,
which imagination here is always conjuring up. This _idée
merveilleuse_, I think, is the idea of the loving presence of
spirits. Those dear ones are safe, and yet with us still, for truly
do I believe that these senses of ours are what veil from us, not
discover to us, the world around (which is sometimes revealed to
us in dreams, or in moments of excitement, as at the point of
death, either our own or a friend's, or by mesmerism, or by faith).
Faith is the real eye and ear of the soul, and as it would be
impossible to describe the harmony and melody of Music to one who
was born deaf, or to make a blind man perceive the beauty of the
effects of colour, so without faith the spiritual world is as much
a hidden one to the soul as the Art of Painting to the blind man.
On a dark night the moon, when at last she rises, reveals to us,
just at our feet, a world of objects, of the presence of which we
were not aware before. We see the river sparkling in the moonbeams
close beside us, and the tall shadows sleeping quietly on the
grass, and the sharp relief of the architectural cornices, and the
strong outline of the lights and shades, so well defined that we
can scarcely believe that a moment ago, and we did not see them.
What shall we say if, one day, the moon rises upon our spiritual
world, and we see close at hand, ready to hold the most intimate
communion with us, those spirits, whom we had loved and mourned as
lost to us? We are like the blind men by the wayside, and ought to
sit and cry, Lord that we may receive our sight! And, when we _do_
receive it, we shall perhaps find that we require no transporting
into another world, to become aware of the immediate presence of an
Infinite Spirit, and of other lesser ones whom we thought gone.
What we require is sight, not change of place, I believe.
Public-domain text, read in full here on John Shaqi.
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