The Life of Florence Nightingale, vol. 1 of 2Cook, Edward Tyas, Sir
History
The Life of Florence Nightingale, vol. 1 of 2
Cook, Edward Tyas, Sir
Nightingale, Florence, 1820-1910
of mind in which the current of desire is flowing towards one high end.
This does not presuppose knowledge, but it very soon attains it."[40]
This was a profound conviction of her own, often expressed, as we shall
hear, in her Addresses and Letters of Exhortation in later years. What
she set herself to study at the Trinità de' Monti was the secret of
_devotion_. She made notes of the Lady Superior's exhortations; of the
spiritual exercises which were enjoined upon novices; of the forms and
discipline of self-examination. She sought to extract the secret, and to
apply it to the inculcation of the highest kind of service to man as the
service of God. For many years the thought in her mind was to be the
foundation of some distinctive order or sisterhood; and though in the
end she came to be glad that she had not done this, she never abandoned
the high ideal which was behind her thought. Nor, though in some ways
and in some cases she came to be disillusioned about nursing
sisterhoods, did she ever cease to speak with admiration of what she had
seen and learnt in some of them. She thought more often, and with more
affectionate remembrance, about the spirit of the best Catholic
sisterhoods than of Kaiserswerth, or indeed of anything else in her
professional experience.
[39] The Convent was giving hospitality at this time to the Abbess of
Minsk (in Lithuania), whose persecution by the Russian Government
formed the subject of much debate. Miss Nightingale wrote a long
account of the extraordinary adventures which the Abbess related to
her. She was advised in 1853 to print this, but I cannot find that
she did so.
[40] Letter from R. Angus Smith, July 7, 1859.
In such studies upon the Trinità de' Monti in the winter of 1847-48, she
was taken, as she said in a note of self-examination, out of all
interests that fostered her "vanity"; it was her "happiest New Year."
"The most entire and unbroken freedom from dreaming I ever had," she
wrote at a later time. "Oh, how happy I was!" And so again, looking back
after twenty years, she wrote: "I never enjoyed any time in my life so
much as my time at Rome."[41]
[41] Letter to M. Mohl, Nov. 21, 1869.
IV
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