Sanitary improvement depended, however, on the governed as well as on the governors; and Miss Nightingale had for some time been extending her influence in India by making the personal acquaintance of Indian gentlemen. "I have been quite beset by Parsees," she wrote to M. Mohl (Feb. 16, 1868); "and after all I saw your Manochjee Cursetjee, that is, the 'Byron of the East.' Sir B. Frere says that few men have done so much for the education of their own race. He talked a good deal of Philosophy to me, while my head was entirely in Midwifery! He is (by his own proposal), if I can send out the Midwives, to take them in at the house of his daughters, of whom one married a Cama, and the other is the first Parsee lady who ever lived as an English single lady might do." Many other Indian ladies and gentlemen were introduced to Miss Nightingale personally or in correspondence by Miss Carpenter. In 1870 Miss Nightingale was elected an Honorary Member of the Bengal Social Science Association, the Council of which body was mainly composed of Indian gentlemen. She wrote a cordial letter of thanks (May 25). "For eleven years," she said, "what little I could do for India, for the conditions on which the Eternal has made to depend the lives and healths and social happiness of men, as well Native as European, has been the constant object of my thoughts by day and my thoughts by night." She eulogized the work that had been done by many private gentlemen of India; she put before them a vision of vast schemes of drainage and irrigation; she sent a subscription to the funds of the Association, and promised a contribution to its Proceedings. In this contribution,[114] sent in June 1870, Miss Nightingale did what Sir Bartle Frere desired: she addressed the Village Elder. "I think," said Dr. Sutherland, who had submitted a draft for Miss Nightingale to rewrite in her own language, "that this is the most important contribution you have made to the question." In simple and terse language, she described the sanitary reforms which might be carried out by the people themselves--pointing out in detail the nature of the evils, and the appropriate remedies for them, and then appealing to simple motives for sanitary improvement. "As we find in all history and true fable that the meanest causes universally multiplied produce the greatest effects, let us not think it other than a fitting sacrifice to the Eternal and Perfect One to look into the lowest habits of great peoples, in order, if we may, to awaken them to a sense of the injury they are doing themselves and the good they might do themselves. Much of the willingness for education is due to the fact, appreciated by them, that education makes money. But would not the same appreciation, if enlightened, show them that loss of health, loss of strength, loss of life, is loss of money, the greatest loss of money we know? And we may truly say that every sanitary