The Life of Florence Nightingale, vol. 2 of 2Cook, Edward Tyas, Sir
History
The Life of Florence Nightingale, vol. 2 of 2
Cook, Edward Tyas, Sir
Nightingale, Florence, 1820-1910
[142] The references are: _first_ edition, vol. iii. pp. 26 _seq._;
_second_ edition, vol. ii. pp. 302 _seq._
Miss Nightingale continued, as in former years, to send Mr. Jowett
suggestions for sermons. "I have written part of your sermon," he wrote,
when she had sent him an outline of what she would like him to preach
from the University pulpit. When he became Master of Balliol he
projected a Special Form for daily service in the College Chapel, and
Miss Nightingale suggested a selection of passages from the Psalms under
the heads of "God the Lord," "God the Judge," "God the Father," "God the
Friend," "the Way of the Cross," and so forth. Mr. Jowett had, however,
to abandon the project in deference to superior authority.[143] Another
scheme was carried out. In 1873 an edition of the Bible appeared which
has a history of some interest. _The School and Children's Bible_ it was
called; the name of the Rev. William Rogers, of Bishopsgate, appears on
the title-page, but the selection was in fact made for the most part by
Mr. Jowett, with the help of some of his friends.[144] That
Mr. Swinburne was one of these friends, we know from the poet's own
recollections; it is not generally known that the other principal
collaborator with Mr. Jowett was Miss Nightingale. Mr. Swinburne's help
was in one respect disappointing. "I wanted you," said Mr. Jowett to him
with a smile, "to help me to make this book smaller, and you have
persuaded me to make it much larger." The poet, who was complimented on
his thorough familiarity with sundry parts of the sacred text, thought
that Mr. Jowett had excluded too much of the prophetic and poetic
elements, not taking into account "the delight that a child may take in
things beyond the grasp of his perfect comprehension, though not beyond
the touch of his apprehensive or prehensile faculty." Miss Nightingale,
whose familiarity with the Bible was probably even closer and more
extensive than Mr. Swinburne's and with whom Biblical criticism was a
favourite study, also wanted a great deal put in which Mr. Jowett had
left out, but her instinct for edification led her to suggest equivalent
omissions. She took great pains with her suggestions, illustrating them
in letters to Mr. Jowett with many characteristic remarks by the way:--
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