The Life of Florence Nightingale, vol. 2 of 2Cook, Edward Tyas, Sir
History
The Life of Florence Nightingale, vol. 2 of 2
Cook, Edward Tyas, Sir
Nightingale, Florence, 1820-1910
But the lesson was hard to learn. "There are trying days before us," she
wrote to one of her dearest friends (Aug. 1873); "however, we cannot
change a single 'hair'; we must look to Him 'Alike who grasps eternity,
And numbers every hair.' I don't know that it is ever difficult to me to
entrust my 'hair' to Him, but to entrust A.'s, and yours, and poor
matron's I find very difficult. And I thought He did not take care of
B.'s hairs. What a reprobate I am!" And a worse "reprobate" than this
letter says; for in fact she did find it very difficult to entrust even
her own "hair to Him"--as she confessed in another letter to the same
friend: "God is displeased when we enquire too anxiously. A soul which
has really given itself to God does His will in the present, and trusts
to the Father for the future. Now it is twenty years to-day [Aug. 11,
1873] since I entered 'public life'--and I have not learnt that lesson
yet--though the greater part of those twenty years have been as
completely out of my hands to mould, and in His alone, as if they had
been the movements of the planets." The surrender of her will to the
keeping of the Supreme Will was the spiritual perfection at which she
most continuously aimed. In consciousness of failure, she reproached
herself for censoriousness, rebellion, impatience. She knew that some of
all this, and much of her dejection, were morbid, and warned others
against the like weakness. "Do not depend, darling," she wrote to a
friend, "upon 'light' in one sort of mystical way. There are things, as
I know by experience, in which He sends us light by the hard good sense
of others, not by our going over in sickness and solitude one thought,
or rather feeling, over and over again by ourselves, which rather
brings darkness. I have felt this so much in my lonely life." But there
was another mystical way in which she found strength. In her spiritual
life, which was at once the complement and the sustaining source of her
outward life, she followed, as she was fond of writing, "the Way of the
Cross." There were moments indeed, but they were rare, in which she was
inclined to draw back, and when her faith grew faint. "O my Creator, art
Thou leading every man of us to perfection? Or is this only a
metaphysical idea for which there is no evidence? Is man only a constant
repetition of himself? Thou knowest that through all these 20 horrible
years [1873] I have been supported by the belief (I think I must believe
it still or I am sure I could not work) that I was working with Thee who
wert bringing every one, even our poor nurses, to perfection." Yet from
every doubt her assurance grew the stronger; and as she followed the Way
of the Cross, she rose triumphant over suffering, finding in each loss
of human sympathy a lesson that she should throw herself more entirely
into the Eternal Arms, and in every outbreak of human despondency or
rebellion a call to closer union with the Eternal Goodness. "O Father, I
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