The Life of Florence Nightingale, vol. 2 of 2Cook, Edward Tyas, Sir
History
The Life of Florence Nightingale, vol. 2 of 2
Cook, Edward Tyas, Sir
Nightingale, Florence, 1820-1910
Miss Nightingale did not rely only upon individual intercourse for the
exercise of influence. She believed in the pulpit, as well as in the
closet, and from time to time addressed the Probationer-Nurses
collectively.[160] Of the first of the series, written in 1872, Dr.
Sutherland, to whom Miss Nightingale submitted her manuscript, said: "It
is just what it ought to be, written as the thoughts come up. This is
the only writing which goes like an arrow to its mark. It is full of
gentle wisdom and does for Hospital nursing what your _Notes_ did for
nursing." It is the best of her Addresses, and the medical officers at
St. Thomas's insisted on every Probationer mastering it. There is
naturally a good deal of repetition in the Discourses as a whole. The
gist of them is: that nursing requires a special call; that it needs,
more than most occupations, a religious basis; that it is an art, in
which constant progress is the law of life; and lastly, that the nurse,
whether she wills it or not, has of necessity a moral influence. These
ideas appear in almost every Address, and are illustrated in various
ways. "A woman who takes the sentimental view of Nursing (which she
calls 'ministering,' as if she were an angel) is of course worse than
useless; a woman possessed with the idea that she is making a sacrifice
will never do; and a woman who thinks any kind of Nursing work 'beneath
a Nurse' will simply be in the way." The true Nurse must have a
vocation; and, next, she must follow the call in a religious spirit. "If
we have not true religious feeling and purpose, Hospital life, the
highest of all things _with_ these, becomes _without_ them a mere
routine and bustle, and a very hardening routine and bustle." To follow
nursing as a religious vocation is, however, not enough; for it is a
difficult art, requiring constant study and effort. This is the note
which Miss Nightingale struck in the opening words of her first Address
and it is the one which most frequently recurs. The besetting sin of the
Nightingale Nurses in the early days was, it seems, self-sufficiency.
They knew that their Training School was the first of its kind; and
they were apt to give themselves airs. Mr. Henley's character-sketches
in verse of the "Lady Probationer" and "Staff-Nurse, New Style," hint
pleasantly at this, and in plain prose men used to write of "the
conceited Nightingales." The day is gone by, it was said in a medical
journal, when a novel would picture a Nurse as a Mrs. Gamp; she would
figure, rather, as active, useful, and clever, but also as "a pert and
very conceited young woman." Self-sufficiency, then, is the failing
which the Chief of the Nurses constantly chastises. She does so by
holding up before her pupils the ideal of nursing as a progressive art.
"For us who nurse," she says, "our nursing is a thing in which, unless
in it we are making _progress_ every year, every month, every
week,--take my word for it, we are going _back_. The more experience we
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