The Life of Florence Nightingale, vol. 2 of 2Cook, Edward Tyas, Sir
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The Life of Florence Nightingale, vol. 2 of 2
Cook, Edward Tyas, Sir
Nightingale, Florence, 1820-1910
_natural motive_ is the love of nursing the sick, which may entirely
conquer (as I know by personal experience) a physical loathing and
fainting at the sight of operations, etc., and I do not believe that the
'higher motive' (as it is usually called) can so disguise a natural
disinclination as to make a nurse acceptable to the patients. The good
nurse is a creature much the same all the world over, whether in her
coif and cloister, or taking her £20 or £50 a year. The _professional
motive_ is the desire and perpetual effort to do the thing as well as it
can be done, which exists just as much in the Nurse, as in the
Astronomer in search of a new star, or in the Artist completing a
picture. These may be thought fine words. I can only say that I have
seen this professional ambition in the nurse who could hardly read or
write, but who aimed just as much at perfection in her care and
dressings as the surgeon did in his operation. The 'professional' who
does this has the higher motive; the 'religious' who thinks she can
serve God 'anyhow' has not. But I do entirely and constantly believe
that the _religious motive_ is essential for the highest kind of nurse.
There are such disappointments, such sickenings of the heart, that they
can only be borne by the feeling that one is called to the work by God,
that it is a part of His work, that one is a fellow-worker with God. 'I
do not ask for success,' said dear Agnes Jones, even while she was
taking every human means to ensure success, 'but that the will of God
may be done in me and by me.'"
[161] Already in her _Subsidiary Notes_, 1858 (Bibliography A, No. 9),
she had included suggestions for a "Nurses' Provident Fund."
[162] The materials here used are (1) a correspondence with Dr. Farr
(1866); (2) a letter written, but not sent, to _Macmillan's
Magazine_ (1867); (3) the draft of a very long letter, to a
correspondent unnamed, in 1869; and (4) an article for the
_Nineteenth Century_, 1880 (Bibliography A, No. 103).
Public-domain text, read in full here on John Shaqi.
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