The Life of Florence Nightingale, vol. 2 of 2Cook, Edward Tyas, Sir
History
The Life of Florence Nightingale, vol. 2 of 2
Cook, Edward Tyas, Sir
Nightingale, Florence, 1820-1910
papers--which he had read and wished me to read--all marked and the
page turned down where he had left off. This was his legacy. O that
I could do something for India for which he lived and died! The
simplicity of the man could not be surpassed--the unselfishness,
the firmness. It was always, "Is it right?" If it was, it was done.
It was the same thing: its being right and its being done.... A
photograph was taken a few hours after death. If it had been a
sketch by Carracci, or Leonardo, or Michael Angelo, we should have
said, How far Art transcends Nature. In the holiest pictures of the
Old Masters, I have never seen anything so beautiful or so holy.
The lips are slightly parted (like those of a child in a rapture of
joy on first awakening), with a child-like joy at entering into the
presence of the Heavenly Father whom he had served so nobly and so
humbly. The poor eyes are looking down, but as if they were looking
inward into the soul to realize the rapture--like Milton's "And joy
shall overtake him like a flood." The face is worn. I think
sometimes the youth, the physical beauty in the old Italian
pictures of Christ do not give the full meaning of "it behoved Him
to have _suffered_ these things that He might enter into His
glory"; or else, like Titian's "Moneta," it is the _mere_ ascetic.
But here it was the joy arising out of the long trial, the Cross
out of which came the Crown. The expression was that of the winged
soul, the child-soul as in the Egyptian tomb-paintings, rising
somehow without motion (spiritually) out of the worn-out body. (He
said on the Sunday, "I can't tell you how I feel: I feel worn
out.") All India will feel his loss. No one now living knows what
he did there--in private, I mean, as well as in public--the raising
of the people by individuals as well as by Institutions--the
letters and messages from Sikhs to him, the Indian gentlemen who
used to come to see him here and treated him as their father. The
little curs here have barked and bit round the heels of the old
lion. He heard them but he heeded not. And now he is gone to
undertake yet greater labours, to bless more worlds in the service
of God. Lady Lawrence wished to give every one something which had
belonged to his personal use. But it was found he had nothing.
There were some old clothes, and a great many boots, patched; but
nothing else, not even a pin, except his watch, 20 years old, and
his walking-stick, which she kept. The lady who served as his
secretary after his blindness had his old shoe-horn, and told me
this story with an infinite relish of its beauty. It was so
characteristic of him. Pardon me if I have taken up your time with
my thoughts of John Lawrence. I felt as if I were paying him a last
tribute in commending his memory to you.
Public-domain text, read in full here on John Shaqi.
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