The Life of Florence Nightingale, vol. 2 of 2Cook, Edward Tyas, Sir
History
The Life of Florence Nightingale, vol. 2 of 2
Cook, Edward Tyas, Sir
Nightingale, Florence, 1820-1910
self-government similarly appealed to Miss Nightingale. It has been
thought by some that Lord Ripon attempted too much and allowed too
little for Lord Salisbury's "periods of Indian cosmogony." But in these
matters some one must begin; and if some of the hopes raised by Lord
Ripon's pronouncements have been doomed to disappointment, the fears of
his more frantic opponents have been in at least equal measure belied by
the event. Miss Nightingale was among those with whom hope ran highest.
Her fundamental doctrine of human perfectibility by Divine order
encouraged her to see in Lord Ripon the Providential instrument of vast
changes. She approved whole-heartedly of all that he actually proposed,
writing him letters of enthusiastic encouragement, and she also plied
him with suggestions of further reforms. In particular, she sent him a
scheme--in which Captain Galton, Dr. Sutherland, and Sir Richard Temple
collaborated with her--for village sanitation in India. She regarded his
Viceroyalty almost as the beginning of the millennium.
[200] See Bibliography A, No. 100.
Miss Nightingale, however, was no idle or vague enthusiast. She was one
of those who, while they fix their eyes on the stars, keep their feet
firmly planted on the ground. She was as indefatigable as ever in
mastering every detail, a process in which Lord Ripon's supply of
Minutes and other documents provided abundant material, and she
continued to see and correspond with every available Anglo-Indian or
Indian who could help her, or whom she could hope to influence. There
were two main lines on which her activities moved. "India says," she
wrote, "'We want all the help you can give us from home.'" So, then, she
devoted herself, in the first place, to the support of Lord Ripon's
policy. She was constant in inspiring sympathisers at home to fresh
exertions. She suggested meetings and propaganda. She wrote articles and
assisted others to write. She was in constant communication with Sir
William Wedderburn. She made the acquaintance of Mr. A. O. Hume, "the
father of the Indian National Congress." She saw Mr. Dadabhai Naoroji,
Mr. Lalmohun Ghose, and other Indian gentlemen. But Miss Nightingale had
no fanatical belief in the value of legislative reforms in themselves.
They are worth no more than the public opinion and the individual
effort which they express or inspire. If Lord Ripon's policy was indeed
to inaugurate a millennium in India, there must be a new zeal alike in
Anglo-Indian administration and among the more educated classes of
India. In her interviews with the latter, she was constant in impressing
upon them how much each one might do in promoting sanitation and
education. She took a lively interest in the Zenana mission. She saw
Mrs. Scharlieb when that lady went out to practise medicine in India,
corresponded with her, and gave her introductions. Lord Roberts came to
see her (June 1881) before taking up his appointment as
Commander-in-Chief in Madras. Mr.
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