"On the other hand it will be as necessary to interest physiologists
and doctors in these problems. In fact and above all, all tables of
values, every 'thou shalt' known to history and ethnological research,
need to be explained and elucidated in the first place from their
_physiological_ side, before any attempt is made to interpret them
through psychology.... The question: What is this or that table of
values and morality _worth?_ must be considered from the most varied
perspectives. Especially 'the worth for what?' must be considered with
extraordinary discernment and delicacy. A thing, for instance, which
has evident value with reference to the greatest durability of a race
might possess quite another value, if it were a question of creating
a higher type. The good of the greatest number and the good of the
smallest number are antithetical points of view in valuation; we shall
let the simplicity of English biologists suppose that the former is
_by itself_ of higher value. All sciences must prepare the way for
the philosopher of the future, whose task will consist in solving the
_problem of values_ and determining _their hierarchy_."
September came. The proofs were corrected, the Engadine became cold.
The wandering philosopher had to find new quarters and new work.
"To tell the truth," he wrote to Peter Gast, "I hesitate between Venice
and Leipsic; I should go there to work, I still have a lot to learn,
many questions to ask and much to read for the great thought of my
life of which I must now acquit myself. It would not be a matter of
an autumn, but of a _whole winter_ spent in Germany. And, weighing
everything together, my health dissuades me very strongly from essaying
a like experience this year. It will be then Venice or Nice; and from
a quite personal point of view, that is better perhaps. Moreover, I
need solitude and contemplation rather than study and inquiry into five
thousand problems."
Public-domain text, read in full here on John Shaqi.
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