although the attractive virtue of the earth extends upwards, as has been
said, so very far, yet if any stone should be at a distance great enough
to become sensible, compared with the earth's diameter, it is true that
on the motion of the earth such a stone would not follow altogether; its
own force of resistance would be combined with the attractive force of
the earth, and thus it would extricate itself in some degree from the
motion of the earth."
Who, after perusing such passages in the works of an author, whose
writings were in the hands of every student of astronomy, can believe
that Newton waited for the fall of an apple to set him thinking for the
first time on the theory which has immortalized his name? An apple may
have fallen, and Newton may have seen it; but such speculations as those
which it is asserted to have been the cause of originating in him had
been long familiar to the thoughts of every one in Europe pretending to
the name of natural philosopher.
As Kepler always professed to have derived his notion of a magnetic
attraction among the planetary bodies from the writings of Gilbert, it
may be worth while to insert here an extract from the "New Philosophy"
of that author, to show in what form he presented a similar theory of
the tides, which affords the most striking illustration of that
attraction. This work was not published till the middle of the
seventeenth century, but a knowledge of its contents may, in several
instances, be traced back to the period in which it was written:—
"There are two primary causes of the motion of the seas—the moon, and
the diurnal revolution. The moon does not act on the seas by its rays or
its light. How then? Certainly by the common effort of the bodies, and
(to explain it by something similar) by their magnetic attraction. It
should be known, in the first place, that the whole quantity of water is
not contained in the sea and rivers, but that the mass of earth (I mean
this globe) contains moisture and spirit much deeper even than the sea.
The moon draws this out by sympathy, so that they burst forth on the
arrival of the moon, in consequence of the attraction of that star; and
for the same reason, the quicksands which are in the sea open themselves
more, and perspire their moisture and spirits during the flow of the
tide, and the whirlpools in the sea disgorge copious waters; and as the
star retires, they devour the same again, and attract the spirits and
moisture of the terrestrial globe. Hence the moon attracts, not so much
the sea as the subterranean spirits and humours; and the interposed
earth has no more power of resistance than a table or any other dense
body has to resist the force of a magnet. The sea rises from the
greatest depths, in consequence of the ascending humours and spirits;
and when it is raised up, it necessarily flows on to the shores, and
from the shores it enters the rivers."[190]
Public-domain text, read in full here on John Shaqi.
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