The Life of General Garibaldi: Translated from his private papers; with the history of his splendid exploits in Rome, Lombardy, Sicily and Naples, to the present time.Garibaldi, Giuseppe
History
The Life of General Garibaldi: Translated from his private papers; with the history of his splendid exploits in Rome, Lombardy, Sicily and Naples, to the present time.
Garibaldi, Giuseppe
Garibaldi, Giuseppe, 1807-1882
"The ministry appointed by the Dictator is a liberal but moderate one.
Garibaldi is in earnest in his devotion to the King of Sardinia, and in
his determination to unite Italy under his rule. It is to be hoped that
he will, as soon as may be, commence the work of raising the Neapolitan
people out of some of the absurd superstitions which have always kept
them in ignorance, and made them the serfs of juggling priests. He has
not yet countenanced, by his presence at the operation, the ridiculous
juggle of the liquefaction of the blood of Saint Januarius, which is
held in such high esteem by the Neapolitans, that all the conquerors of
the city have heretofore been obliged to respect it. Saint Januarius,
according to tradition, was exposed to be devoured by lions in the
amphitheatre of Pozzuoli, when the animals, instead of devouring him,
prostrated themselves before him, and immediately became tame. So many
persons were converted to Christianity by this miracle, that the saint
was ordered to be decapitated, which was done at Solfatara, in the year
305, and the body was buried at Pozzuoli, until the time of Constantine,
when it was removed by St. Severus, the Bishop of Naples, and deposited
in the church of St. Gennaro. When this removal was made, the woman who
is said to have collected the blood at the time of the execution, took
it in two small bottles to St. Severus, in whose hands it is said to
have immediately melted. After undergoing several removals, the body of
the saint was brought back to Naples in 1497, and deposited with great
pomp in the cathedral, and the phials containing the blood secured in a
tabernacle kept securely locked with two keys, one of which is kept by
the archbishop and the other by the municipal authorities. Twice a year,
and at other times, on extraordinary occasions, the phials are brought
out, and the clots of dried blood, by some chemical process which has
been secretly preserved among the priesthood and handed down for four
centuries, made to liquefy and run in the phials. Can a people
appreciate and derive much benefit from free institutions so long as
they permit their senses to be cheated by such a palpable swindle as
this?
Public-domain text, read in full here on John Shaqi.
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