“To expose the folly and wickedness of accumulating wealth for no other purpose than to hoard it up, and to exhibit the utter misery of a being who should thus voluntarily surrender himself to the dominion of Mammon, is the chief object of these pages. And I believe they will be found to convey a useful lesson, and one not wholly inapplicable to the times; for though the Miser may now be a rarer character than heretofore, the greed of gain was never more generally indulged in, nor the worship of the golden calf more widely spread and less reproved than at present. I have shown that all high and generous feelings, all good principles, and even natural affection itself, will become blunted, and in the end completely destroyed, by the inordinate and all-engrossing passion for gain: and I have shown the truth,--a truth borne out by the history of every such wretched votary of wealth. The sin carries its own punishment with it; and is made the means of chastising the sinner. Dead to every feeling except that of adding to his store, the miser becomes incapable of enjoyment except such as is afforded by the contemplation of his useless treasure, and at last he is deprived even of this selfish and unhallowed gratification, for dread of losing his gold far outweighs delight in its possession. Distrust of all around him darkens his declining days; those who should be dearest to him appear his worst enemies; he becomes a prey to the designer, until at length, while haunted by vague terrors, and despairingly clinging to his hoards, they are snatched from his grasp by the ruthless hand of death. ‘So is he that layeth up treasure for himself, and is not rich towards God.’ “Other and lighter portions of the tale refer to the adventures of a young man on his first introduction to town-life about the middle of the last century, when Ranelagh was in its zenith, and Vauxhall and Marylebone. Gardens in vogue; when the Thames boasted its Folly, and when coffee-houses filled the places of clubs. The descriptions I believe to be tolerably accurate, and they are at all events carefully done, with the view of giving a correct idea of the manners, habits, and pursuits of our great-grandfathers and great-grandmothers. Temptations to pleasurable excess were no doubt sufficiently abundant then, but not more abundant than nowadays, when casinos and other places of licentious resort are tolerated; and our modern youth have as much to fear from the allurement of vice as their predecessors. Apart, indeed, from a certain grossness in conversation, our forefathers were to the full as decorous as ourselves, and quite as moral, though they did not cloak their faults so carefully. Consequently, vice in those days was less dangerous, because less specious and more easily shunned than at a time when its ugliness is better concealed.