The first scene of this distressing tragedy was laid in Salem. The public mind had been prepared for its exhibition by some publications, stating the evidence adduced in former trials for witchcraft both in Old and New England, in which full proof was supposed to have been given of the guilt of the accused. Soon after this, some young girls in Boston had accustomed themselves to fall into fits, and had affected to be struck dead on the production of certain popular books, such as the _assembly's catechism_, and _Cotton's milk for babes_, while they could read Oxford's jests, or popish and quaker books, with many others, which were deemed profane, without being in any manner affected by them. These pretences, instead of exposing the fraud to instant detection, seem to have promoted the cheat; and they were supposed to be possessed by demons who were utterly confounded at the production of those holy books. "Sometimes," says Mr. Hutchinson, "they were deaf, then dumb, then blind; and sometimes, all these disorders together would come upon them. Their tongues would be drawn down their throats, then pulled out upon their chins. Their jaws, necks, shoulders, elbows, and all their joints would appear to be dislocated, and they would make most piteous outcries of burnings, of being cut with knives, beat, &c. and the marks of wounds were afterwards to be seen." At length an old Irish woman, not of good character, who had given one of those girls some harsh language, and to whom all this diabolical mischief was attributed, was apprehended by the magistracy; and neither confessing nor denying the fact, was, on the certificate of physicians that she was _compos mentis_, condemned and executed. Sir William Phipps, the governor, on his arrival from England, brought with him opinions which could not fail to strengthen the popular prejudice, and the lieutenant governor supported one which was well calculated to render it sanguinary. He maintained that though the devil might appear in the shape of a guilty person, he could never be permitted to assume that of an innocent one. Consequently, when those who affected to perceive the form which tormented them designated any particular person as guilty, the guilt of that person was established, because he could not, if innocent, be personated by an evil spirit.