The details of his early career have been mainly recorded by those who sympathised with the supposed objects of his operations; and while they have been very anxious to discover his virtues, they were always blind to his failings. The steps of his imposture have therefore been described with an amount of implicit belief which reflected little credit on the judgment of those who were anxious to give their sanction to the miracles which preceded the appearance of this adventurer in the field. Absurd stories as to his dreams, allegorical coincidences showing how he was summoned by a just and all-powerful God to the supreme seat of power, were repeated with a degree of faith so emphatic in its mode of expression as to make the challenge of its sincerity appear extremely harsh. Hung, the defeated official candidate, the long-deaf listener to the entreaties of Christian missionaries, was thus in a brief time metamorphosed into Heaven's elect for the Dragon Throne, into the iconoclastic propagator of the worship of a single God, and the destroyer of the mass of idolatry stored in the hearts and venerated in the temples of the Chinese people for countless ages. Whether Hung was merely an intriguer or a fanatic, he could not help feeling some gratitude to those who so conveniently echoed his pretensions to the Throne at the same time that they pleaded extenuating circumstances for acts of cruelty and brigandage often unsurpassed in their infamy. If he found the foreigners thus willing to accept him at his own estimate, it would have been very strange if he had not experienced still greater success in imposing upon the credulity of his own countrymen. To declare that he had dreamt dreams which showed that he was selected by a heavenly mandate for Royal honours was sufficient to gain a small body of adherents, provided only that he was prepared to accept the certain punishment of detection and failure. If Hung's audacity was shown by nothing else, it was demonstrated by the lengths to which he carried the supernatural agency that urged him to quit the ignominious life of a Kwantung peasant for the career of a pretender to Imperial honours. The course of training to which he subjected himself, the ascetic deprivations, the loud prayers and invocations, the supernatural counsels and meetings, was that adopted by every other religious devotee or fanatic as the proper novitiate for those honours based on the superstitious reverence of mankind, which are sometimes no inadequate substitute for temporal power and influence, even when they fail to pave the way to their attainment.