It was in the year 1880 that the movements of a Mahommedan dervish, named Mahomed Ahmed, first began to attract the attention of the Egyptian officials. He had quarrelled with and repudiated the authority of the head of his religious order, because he tolerated such frivolous practices as dancing and singing. His boldness in this matter, and his originality in others, showed that he was pursuing a course of his own, and to provide for his personal security, as well as for convenience in keeping up his communications with Khartoum and other places, he fixed his residence on an islet in the White Nile near Kawa. Mahomed Ahmed was a native of the lower province of Dongola, and as such was looked upon with a certain amount of contempt by the other races of the Soudan. When he quarrelled with his religious leader he was given the opprobrious name of "a wretched Dongolawi," but the courage with which he defied and exposed an arch-priest for not rigidly abiding by the tenets of the Koran, redounded so much to his credit that the people began to talk of this wonderful dervish quite as much as of the Khedive's Governor-General. Many earnest and energetic Mahommedans flocked to him, and among these was the present Khalifa Abdullah, whose life had been spared by Zebehr, and who in return had wished to proclaim that leader of the slave-hunters Mahdi. To his instigation was probably due not merely the assumption of that title by Mahomed Ahmed, but the addition of a worldly policy to what was to have been a strictly religious propaganda.